The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
The remarks made by Dr. A. Clarke on this point, will, it is presumed,
gratify the intelligent reader. “The _double motion_ of a primary
planet, namely, its _annual_ revolution and _diurnal_ rotation, is
one of the greatest wonders the science of astronomy presents to our
view.--The laws which regulate the latter of these motions are so
completely hid from man, notwithstanding his present great extension
of philosophic research, that the times which the planets employ in
their rotations can only be determined by observation. How is it that
two motions, so essentially different from each other, should be in
the same body, at the same time, without one interfering at all with
the other?--No astronomer, since the foundation of the world, has been
able to demonstrate that the earth’s motion in the heavens is at all
accelerated or retarded by the diurnal rotation; or, on the other hand,
that the earth’s motion on its axis experiences the least irregularity
from the annual revolution.”
The rotation of the earth round its own axis, from west to east, once
in 23 hours, 56 minutes, 4 seconds, is the cause of the distinction
between day and night, by bringing the different parts of the earth’s
surface successively into, and from under the solar rays. And the
revolution of the earth round the sun, from any equinox or solstice to
the same point again, in 365 days, 48 minutes, 48 seconds, produces
the agreeable vicissitudes of the seasons, and measures the length of
our year. For though the revolution is that of the earth, yet both
the hours of the day and night, the different lengths of the days
and nights, and the seasons of the year, cannot be determined but by
the heavenly bodies. Thus the earth has a two-fold motion, like a
chariot-wheel; for while it goes forward on its annual journey, it is
still in its diurnal motion turning upon its own centre. But it differs
from the motion of a chariot-wheel in this: that its hourly motion in
its orbit is 75,222 miles; and that by the motion upon its axis, the
inhabitants on the equator are carried after the rate of 1,042 miles an
hour, and those upon the parallel of London 580 miles.
The Dr. proceeds, “How wonderful is this contrivance! and what
incalculable benefits result from it! The uninterrupted and equable
diurnal rotation of the earth gives us day and night in their
succession, and the annual revolution causes all the varied scenery of
the year. If one motion interfered with the other, the return of the
day and night would be irregular; and the change of seasons attended
with uncertainty to the husbandman. These two motions are, therefore,
harmoniously impressed upon the earth, that the gracious promise of the
great Creator might be fulfilled, ‘While the earth remaineth, seed-time
and harvest, and cold and heat, and summer and winter, and day and
night, shall not cease.’
Public-domain text, read in full here on John Shaqi.
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