The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
[From several expressions in this chapter, it is obvious
that Mr. Wood considered the account given by Moses, in the
first chapter of Genesis, to apply to _universal creation_,
and not to be restricted to our _Solar System_. It is also
plainly inferable, that he considered this the _first exercise
of God’s creative energy in any way_. This view is entirely too
contracted, is not clearly warranted by the text of the sacred
historian, and is unnecessary.
There are no passages of Scripture which say distinctly,
the Mosaic creation is the first or only acts of creative
energy: but there are several which intimate the _previous
existence of creatures_, and of course imply a previous
exercise of creative power.
It is sufficiently clear that there were intelligent beings
existing at the creation of this world. Hence it is said, “the
morning stars sang together, and the sons of God shouted for
joy,” in view of the rising creation.
Since, therefore, the previous existence of intelligent
beings is established, we must, of course, assign to them some
_mode_ of subsistence; and this will compel us to assign at
least what must be _necessary_ to every creature, a _place of
abode_, suited to his wants and conditions, without which he
cannot subsist. Thus we establish even a _material_ creation,
_anterior_ to the creation mentioned by Moses.
After weighing the account which Moses gives in the first
chapter of Genesis, together with the facts and analogies in
Nature, the conclusion seems irresistible, _that he describes
only our Solar System_; which includes the seven primary
planets, Mercury, Venus, Earth, Mars, Jupiter, Saturn, and
Herschel: the four asteroides, Vesta, Juno, Ceres, and Pallas:
and the eighteen moons which attend the primary planets.
Because,
1. As this account forms the introduction to a revelation
designed for the _human family only_, it is reasonable to
conclude it would have reference to those bodies only which
operate materially to their benefit or injury. But there are no
such bodies except in the Solar System.
2. Moses in describing the formation of the heavenly
bodies, mentions only the _sun_ and _moon_ in a conspicuous
manner: because, these are the only luminaries which contribute
_essentially_ to our comfort: and then, lest a beholder might
imagine God did not also make the other suns and stars, says
incidentally, “He made the stars also.”
3. The conclusion is clear from the fact, that _the Solar
System is complete in itself_: forming a perfect whole, which
could exist were all other stars and suns destroyed, and vice
versâ, all other systems could exist were the Solar System
destroyed.
Public-domain text, read in full here on John Shaqi.
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