The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
4. It does not well comport with the character of the
Divine Being, when we consider his eternal power, infinite
wisdom, and boundless goodness, to suppose He never exercised
his creative energies but _once_, and that not until a few
thousand years since. Yet we are compelled to this conclusion,
however reluctantly, unless we restrict the Mosaic account of
the creation to our Solar System.
This argument will derive additional weight, when we
recollect the _immensity_ of God’s works taken together, and
the _illimitable space_ in which he has, and may, exercise his
creative energy. We may _approximate towards_ a very faint idea
of their immensity, by calling to mind the immense number of
_fixed stars_. All astronomers admit their number to be very
great indeed, but how many cannot be correctly known. There
may be millions whose light has not reached us yet. Of those
which may be detected, Professor _Vince_, says, there are at
least _seventy-five millions_; and each the centre of a system
as large, possibly much larger than our own. Indeed we can
scarcely approach towards a competent idea of _illimitable
space_. The nearest _fixed star_ is supposed to be Sirius, or
the dog-star, at the lowest calculation _twenty-two billions
of miles distant_. If we compute according to this analogy,
and say there are seventy-five millions of fixed stars, each
the _centre_ of a system, perfect, and independent: what mind
can conceive the illimitable space through which these worlds
must lie? Yet this would scarcely be an approximation towards
the true extent. Beyond this there is still _unoccupied space_,
“where existence sleeps in the wide abyss of possibility.”
It may, therefore, be asked with justice, whether a being
capable of creating, even in this limited view, would have
exercised his creative powers _but once_, and that not until
a few thousands years since? _Credat qui posset, non ego._
Who can tell what may have been the _successive_ creations,
durations, and, possibly, destructions of those worlds which we
see, and of others, of which the inhabitants of this earth have
never heard, whose light has not yet reached us since their
creation, though coming at the rate of nearly _twelve millions
of miles in a minute_?
Finally: A _succession_ of creative acts, whose
commencement runs back _almost_ parallel with eternity, and
will extend forward _almost ad infinitum_, seems to comport
best with the eternal, immense, and immutable activity, energy,
and goodness of the Divine Being.]
Public-domain text, read in full here on John Shaqi.
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