The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
It is to be understood, therefore, that the substances of
each planet in the _Solar System_, as well as the sun himself,
were created _simultaneously_ in a chaotic state, at their
proper relative distances from each other: that the requisite
quantity of each elementary substance was present in each mass:
but as caloric, and this luminiferous ether were _latent_,
these masses were solid, frozen lumps; inactive and lifeless;
and darkness necessarily prevailed. This then was the original
condition of the elements of our Solar System, according to
the scriptures. “And the earth was without form and void; and
darkness was upon the face of the deep.” Gen. i, 2.
In order, therefore, to produce a quickening in these
masses, which rendered them _soft_, it was only necessary to
call the latent caloric, and this luminiferous ether into
action, which would agitate, and bring to light the whole
mass, and thus commence the arrangement and organization of
the Solar System. However, as there was no exciting cause
_then_ in operation, it is evident the Almighty must have given
the _first_ impulse to these elements. This he did, and the
important fact is recorded by Moses in these words: “AND THE
SPIRIT OF GOD MOVED UPON THE FACE OF THE GREAT DEEP,” Jehovah
saying at the same time, “LET THERE BE LIGHT.”
Here is the Mosaic account of the production of light,
and possibly heat also, which took place on the _first_ day.
The same process went on _simultaneously_ in the sun and
planets, and the continued action cleared up their respective
atmospheres, and the _sun_ became visible at the earth’s
surface on the _fourth_ day. Hence, the sun was said to have
been _made_ on the fourth day.
This solution of the difficulty is consistent with the
account of Moses; and also all the well ascertained phenomena
of light can be satisfactorily explained by it. It will
naturally lead the mind to observe the resemblance between the
phenomena of light and heat, and impel us to the conclusion,
that light, or vision, is the _effect_ of a material cause, as
heat is of caloric: and it is natural to suppose this cause
is in the same relation to light, that caloric is to heat. Of
course we should conclude that light, or the luminiferous ether
in a latent state, enters into combination with all substances,
as does caloric; and at the same time a large proportion of it
is _free_, or in motion, and of course sensible to the eye, as
_free_ caloric is to the sense of feeling. Moreover we must
conclude that this latent light is capable of being set free
or evolved by the exciting influence of the sun, as also by
friction, compression, combustion, chemical action, &c. It
will be of advantage, therefore, to establish the fact of the
existence of _latent_ light, in combination with terrestrial
substances.
Public-domain text, read in full here on John Shaqi.
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