After these great miracles, however, the day of Patrick's death and of his going to heaven approached. What he began to do was to go to Armagh, that it might be there his resurrection would be. The angel Victor came to him. What he said to Patrick was: "It is not there thy resurrection has been decreed; go back to the place from whence you came (_i.e._, to the Sabhall), for it is there God has decreed that you shall die--not in Macha. God has granted thee," said the angel, "that thy dignity and rule, thy devotion and teaching, shall be in Ard-Macha, as if thou thyself wert alive there." The angel left advice with Patrick as to how he would be buried, saying: "Let two young, active oxen be brought," said he, "of the herds of Conall, from Finnabndir--_i.e._, from Clochar; and let your body be placed in a wagon after them; and what way soever these young oxen go by themselves, and the place where they will stop, let it be there your interment shall be; and let there be a man's cubit in your grave, that your remains be not taken out of it." It was so done after his death. The oxen carried him to the place where to-day is Dun-da-leth-glas; and he was buried there with all honor and respect. And for a space of twelve nights--_i.e._, whilst the divines were waking him with hymns and psalms and canticles--there was no night in Magh-inis, but angelic light there; and some say there was light in Magh-inis for the space of a year after Patrick's death, quia nulli adanti viri meritum declarandum accidisse dubium est, et ita non visa nox in tota ilia regione in tempore luctus Patricii, qualiter Ezechiae langenti in horologio Achaz demonstrato sanitatis indicio, sol per xv lineas reversus est, et sic sol contra Gabon, et luna contra vallem Achilon stetit. In the first night the angels of the Lord of the elements were watching Patrick's body with spiritual chants. The fragrant odors of the divine grace which issued from the holy body, and the music of the angels, gave tranquillity and joy to the chief clerics of the men of Erin who were watching the body on the nights following; so that the blessing of Jacob to his son was kept regarding him--_i.e._, "Ecce odor filii mei sicut odor agri pleni, quem benedixit dicens," etc. There was, moreover, a great attempt at conflict and battle between the provinces of Erin--viz., the Ulidians and the Ui-Neill and Airghialla--contending for Patrick's body. The Airghialla and Ui-Neill were trying to take it to Ard-Macha; the Ulidians were for keeping it with themselves. Then the Ui-Neill went to a certain water [river] there, when the river rose against them through the power of God. When the flood left the river, the hosts proceeded to quarrel--viz., the Ui-Neill and the Ulidians. It appeared then to each party of them that they were bringing the body to their own country, so that God separated them in this wise through the grace of Patrick.