Moreover, just as it would be unfair to the present generation of
mature men and women to characterize it solely by such flightiness, so
we should do injustice to the young people of today if we judged them
by these shallow performances and conventionalities. For the opening of
eyes and the enlargement of horizons is as marked a fact as the other.
The new freedom assumed by the youth of today, the increase in spending
money, the widened range of activities made possible by machinery, and
the multiplication of attractive objects or experiences that can be had
for a money consideration--all these, taken together, stimulate thought
as well as instinct. They present alternatives, awaken conflicting
motives, make uncertainties vivid; all of which is favorable to
reflection. It is probable that even “jazzy” young people are doing
more thinking upon life’s alternatives than was done by the average
youths of yesterday. Many who appear to be blown hither or thither by
popular folly are really experimenting, watching, putting limits to
their indulgences, endeavoring to be ethically realistic; all of which
should be reassuring to those of us who are able to trust the human
mind when it is awake and at work.
Furthermore, from a minority of youths, very modern youths, there
flash forth upon our distraught world some of the most hopeful signs.
I refer not so much to the impulsive idealism of some, so strongly
contrasting with the frivolity of others, as to the union of critical
thinking with sober idealism that appears in spots all over the world.
Let the conventional self-flattery of maturity take heed to itself,
for “a chiel’s amang ye, takin’ notes” upon our efficiencies and
inefficiencies. The most effective critics of modern life are not
Sinclair Lewis and H. L. Mencken, but younger spirits who possess
both a scientific attitude of inquiry and an idealism that is not
tired or sour. In the colleges such youngsters are engaged not only in
“de-bunking” the customs of both faculties and students but also in
thinking out something better.
To the credit of the older generation be it here recorded that
various presidents and faculties are welcoming this critical scrutiny
by much younger heads. Before me, for example, lies an official
college bulletin that consists of a report by a student committee
upon the curriculum, the teaching, and other official affairs of the
institution. Similarly, there is a stirring in the churches. Young
people are holding conventions in which they ask such questions
and propose such measures as have not proceeded from youth at any
time within the memory of men now living, if ever. And again it is
remarkable to see how much of their freshness is welcomed by the older
generation.
Public-domain text, read in full here on John Shaqi.
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