Our reliance must be, then, not upon might and power, but upon the
kind of spiritual strength that can reside in those who are accounted
weak. Let us consider, then, the function of minorities, and the
more effective methods of performing this function. This subject is
strangely neglected, and when not neglected, strangely misunderstood.
It is a truism of history that the privileges that we enjoy simply
because we are men were won for us from reluctant power first of all
through the daring dreams, and then the daring struggle, of a few.
We glory in these early minorities, or minor forces as the world
measures force, yet for the most part our present citizens regard it
as a misfortune to be in a minority, especially if it is small and
its triumph seems far away. Pity or contempt towards those who are
“different” is the conventional thing among us, but when have success
and power, however unjust, been contemptible?
Up to the present time we in America have almost entirely failed to
develop and utilize the capacities of political minorities. The popular
assumption is that the function of a minority party is to win the next
election, and then to rule as the majority party. If the election goes
against us, we think that the next thing to do is to expire or to make
terms with the dominant majority, as Mr. Roosevelt did after a single
defeat of the Progressive Party, and as Democratic leaders have done
for many years when their party has been out of power. The assumed
principle is, Win the election, or else give up, or compromise and
divide the benefits.
But this leaves out of account one of the chief services that a
minority might perform, especially a minority that maintains a
continuous existence through a long period of defeats. This service
is nothing less than helping the majority party to use its power more
wisely than it is capable of using it without outside help. To make the
party in power think twice before acting; to make it aware that all
that is hidden will be brought to light; to make it conscious that
nothing is settled until it is settled right; and to keep alive the
idea that the last and the least of our citizens must be taken into
account--this is a service that the majority cannot perform for itself,
and that neither a short-lived nor compromising minority can perform,
but only a minority whose convictions are deep enough to sustain it
indefinitely.
Public-domain text, read in full here on John Shaqi.
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