The drama of disillusionment is never played upon this stage.
Cynicism, depression, revolt, and either surly, regretful, or ghoulish
acquiescence in mean ways of living, all are shoved aside, forgotten,
made impossible when we sympathetically enter into the experiences
and attitudes of dawning life. Spirits bruised by adult experience
find healing in play with children; calloused minds recover their
sensitiveness by merely watching them. If a small child is perceived to
be in immediate peril, the most hardened adult will suddenly exhibit a
glint of nobility.
All this constitutes evidence with respect to the validity of the
reasoning that is offered by the current disillusionment. Evidence, not
merely incitement to change of mood; though such a change may itself
be evidential in some conditions. Depression of spirit can disappear
under the influence of children, or under the influence of alcohol. But
the difference is twofold: Alcohol dulls the edge of judgment, and it
introduces us to no fresh facts, whereas acquaintance with children
does not impair the judgment, and it does introduce us to pertinent
facts. The fact that when original nature displays its rudiments with
frankness and unrestraint we do not find confirmation for a certain
view of life, but on the whole find ourselves drifting in the opposite
direction, is distinctly evidential.
There is no need to be afraid that we shall yield too much to naïve
impressions--at least no one who has lived through the child-study
movement is likely to remain naïve. For a whole generation analytical
study has consciously and of set purpose put aside the gush of parental
impulse and the sentimentality of certain kindergarten traditions
in a determination to be objective and to hitch up child-life with
the scientific study of nature generally. Now, not only has the
child-study movement not slurred over the unlovely traits of the young;
it has actually picked out and emphasized every shred of evidence
of irrationality, social insensitiveness, selfishness, cruelty, and
whatever else might seem to reflect the drives of pre-human species.
Public-domain text, read in full here on John Shaqi.
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