The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
74. The homes of these young men were at Kaç-sakà¢tsé‘çqa (Lone Juniper
Standing Between Cliffs), now Cobero Cañon. There is seen to day a rock
shaped like a Navajo hogán. It stands near the wagon road and not far
from the town of the Mexicans (Cobero). This rock was once the hut where
Tlà¢esçìni dwelt. Not far from it is another rock of similar appearance,
which once was the home of Indsiskàï. For this reason the runners were
started at the Lone Juniper. They ran towards the west and five of the
fleetest runners among the assembled Indians set out at the same time to
see how long they could keep up with them. By the time these five men
had reached the spur of the mountain opposite Çòsaço (Hot Spring, Ojo de
los Gallinos, San Rafael), the two champions were out of sight. Then the
five turned back; but before they could return to the Lone Juniper the
runners had got in and the race was decided. Tlà¢esçìni had won by about
twice the length of his own body, and all the wagered wealth of the
other nations passed into the hands of the Navajo.
75. When all was done the strangers were dissatisfied; they mourned over
their losses and talked about the whole affair among themselves for a
long time. Finally they decided to give the Navajo another challenge if
the latter would agree to a longer racecourse, which should include all
the foothills of the San Mateo range. The Navajo accepted the challenge
and agreed to have the race at the end of another twelve days. Early on
the eleventh day the strangers began to assemble from all quarters; they
continued to arrive all day, and when night fell they were all in. Then
the headmen addressed them, explaining all the conditions of the
challenge and describing carefully the racecourse decided on. The
betting did not run as high this time as before. The Navajo bet only
about one-half of what they won on the former race. Again they started
the two runners, and in such time as you could just mark that the sun
had moved, they were back at the goal; but this time Indsiskàï, the
champion of the alien races, won by about the same distance as he had
lost on the previous occasion.
76. Then the strangers were satisfied and said, “We will try no more.
Many of our goods are still with the Navajo; but we have done well to
rescue what we have.” One of the wise men among them said, “Yes, you
have done well, for had you lost the second race you would have lost
with it the rain and the sunshine and all that makes life glad.” It is
because the Navajo won so much wealth on this occasion that they have
been richer than the neighboring races ever since.
77. The ceremony cured Dsilyi‘ Neyáni of all his strange feelings and
notions. The lodge of his people no longer smelled unpleasant to him.
But often he would say, “I know I cannot be with you always, for the
yays visit me nightly in my sleep. In my dreams I am once more among
them, and they beg me to return to them.”
Public-domain text, read in full here on John Shaqi.
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