78. From Lejpáhi¢o the family moved to Dsildjoltcín¢i (Mountain of Hatred). Thence they went to Tsinbiláhi (Woods on One Side), and from there to Tse‘yuçáhia‘ (Standing Rock Above). In this place they encamped but one night, and next day they moved to [¢]epè-aça¢ (Sheep Promontory), and went on to [¢]epè-¢asi¢i (One Sheep Lying Down). Here again they camped for the night. Next day they traveled by Tse‘atcàlçali (Rock Cracked in Two) to Tcoyàjnaskíç (Hill Surrounded With Young Spruce Trees), to Nigàqokaï (White Ground), and to Tse‘yistci¢ (Dipping Rocks, i.e., dipping strata), where they stopped to rest for the night. On the following day they journeyed to Çosakázi (Cold Water), in which place they encamped again. 79. When the morning came, Dsilyi‘ Neyáni said to his younger brother, “Let us go out and try to shoot some deer, so that we may make beça‘ (deer masks), such as we wore in [¢]epéntsa, where we killed so many deer.” The brothers departed on the hunt and came to a place called Dsil-líjin (Black Mountains), and they sat down on the side of the mountains looking towards Tsòtsil. As they sat there Dsilyi‘ Neyáni said, “Younger brother, behold the ¢igìni!” (holy ones); but the younger brother could see no one. Then he spoke again, “Farewell, younger brother! From the holy places the gods come for me. You will never see me again; but when the showers pass and the thunder peals, ‘There,’ you will say, ‘is the voice of my elder brother,’ and when the harvest comes, of the beautiful birds and grasshoppers you will say ‘There is the ordering of my elder brother.’” 80. As he said these words he vanished. The younger brother looked all around, and seeing no one he started for his home. When he returned to his people he told them of the departure of Dsilyi‘ Neyáni, and they mourned as for one dead. THE CEREMONIES OF DSILYÍDJE QAÇÀL. 81. It has been my lot to see portions of these ceremonies at various times. The most complete view I had of them was during a visit made to a place called Niqotlizi (Hard Earth), some twenty miles northwest from Fort Wingate, New Mexico, and just within the southern boundary of the Navajo Reservation. This was the only occasion when I obtained full access to the medicine lodge on the later days of the ceremonies and had an opportunity of observing the wonderful pictures on sand which are illustrated in color in the accompanying plates.