The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
94. When the picture was completed food was brought in, and there was a
good deal of eating and sleeping and smoking done. Being informed that
nothing more would be done until after nightfall, I went to my own
shelter, to elaborate some of my more hasty sketches while matters were
still fresh in my mind. At 7 o’clock a messenger came to tell me that
ceremonies were about to be resumed. During my absence the principal
character in the night’s performance--a man arrayed in evergreens--had
been dressed.
95. I found, on returning to the lodge, a number of spectators seated
around close to the edge of the apartment. The fire burned in the
center. The sick woman, with some companions, sat in the south. The
qaçàli, with a few assistants who joined him in singing and shaking
rattles, was seated at the north, at the place where the circumference
of the lodge was enlarged. (Paragraph 83.) There was a space about two
feet wide and six feet long between them and the wall, or roof if you
choose so to call it, of the lodge. I was assigned a place in the west.
The sick woman was directed to move from the position she occupied in
the south, and sit, with her face to the east, at the junction of the
two white serpents that cross one another on the picture. (Plate XV.)
96. When she was seated the qaçàli began a song, accompanied by the
usual rattling and drumming. At a certain part of the song the chanter
was seen to make a slight signal with his drumstick, a rapid stroke to
the rear, when instantly a mass of animate evergreens--a moving tree, it
seemed--sprang out from the space behind the singers and rushed towards
the patient. A terrifying yell from the spectators greeted the
apparition, when the man in green, acting as if frightened by the noise,
retreated as quickly as he came, and in a moment nothing could be seen
in the space behind the singers but the shifting shadows cast by the
fire. He was so thoroughly covered with spruce twigs that nothing of his
form save his toes could be distinguished when he rushed out in the full
glare of the fire. This scene was repeated three times, at due
intervals.
97. Some time after the third repetition, the chanter arose, without
interrupting his song, and proceeded to erase the picture with his
rattle. He began with the mountain in the west (paragraph 162), which he
completely leveled; next in order he erased the track of the bear; next,
the hole in the center; and then, one by one, the various other figures,
ending with the serpents on the outside. In erasing the serpents, he
began with the figures in the east and followed the apparent course of
the sun, ending with the figures in the north. When the picture was
completely obliterated, the sand on which it had been drawn was
collected, put in a blanket, and carried out of doors, to be thrown
away.
Public-domain text, read in full here on John Shaqi.
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