The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
98. Then the sick woman was lifted by two other women and laid on her
side where the picture had been, with her face to the east. While she
lay there, the medicine man, amid much singing, walked around her,
inscribed on the earth at her feet a straight line with his finger and
erased it with his foot, inscribed at her head a cross and rubbed it out
in the same manner, traced radiating lines in all directions from her
body and obliterated them, gave her a light massage, whistled over her
from head to foot and all around her, and whistled towards the smoke
hole, as if whistling something away. These acts were performed in the
order in which they are recorded. His last operation on her was a severe
massage, in which he kneaded every part of her body forcibly and pulled
her joints hard, whereat she groaned and made demonstrations of
suffering. This concluded, she rose. A blanket was spread on the ground
on the north of the fire, near where the man in evergreens was
concealed. At the last appearance of the man in evergreens the woman
fell back apparently paralyzed and suffering from difficulty of
breathing, all of which was probably feigned, but was supposed to be a
sign that the right remedy or ceremony for her ailment had been found
and that none other need be tried. The medicine man now proceeded to
restore her to consciousness by drawing zigzag lines from her body east
and west and straight lines north and south, like their symbols for the
chain and sheet lightnings, by stepping over her in different
directions, and by rattling. When she had apparently recovered, he
pressed the plumed wands and the symbols for wings to different parts of
her body, in the order and with the ceremonies described when referring
to previous application made to her body.
99. There were no more ceremonies that night. I remained in the medicine
lodge until it was quite late. The men occupied their time in singing,
rattling, gambling, and smoking. After a while some grew weary and lay
down to sleep. Being repeatedly assured that nothing more would happen
until the whistle sounded in the morning, I left the lodge to roll
myself in my blankets. Yet frequently during the night, fearing I might
have been deceived, I stealthily arose and visited the medicine lodge,
only to find all slumbering soundly.
100. SIXTH DAY. At five in the morning (Saturday, October 25) the
whistle sounded and I hastened to the medicine lodge. There was much to
be done; the couriers were to be dressed and sent on their way, and a
large picture was to be painted; so the work had to begin early.
[Illustration: FIG. 52. Akáninili ready for the journey.]
Public-domain text, read in full here on John Shaqi.
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