The Mummy! A Tale of the Twenty-Second CenturyLoudon, Mrs. (Jane)
Science
The Mummy! A Tale of the Twenty-Second Century
Loudon, Mrs. (Jane)
Feminist fiction; Science fiction; Twenty-second century -- Fiction
The doctor, however, who was too fond of reasoning ever long to
remain willingly silent, after surveying them a few minutes, broke
forth as follows:--"What noble piles! What majesty and grandeur
they display in their formation, and yet what dignified simplicity!
Can the imagination of man conceive any thing more sublime than the
thought that they have stood thus frowning in awful magnificence,
perhaps since the very creation of the world, without equals, without
even competitors,--mocking the feeble efforts of man to divine their
origin, and seeing generation after generation pass away, whilst they
still remain immutable, and involved in the same deep and unfathomable
mystery as at first."
"It is very strange," observed Edric, "that, in this age of speculation
and discovery, nothing certain should be known concerning them."
"It is," returned the doctor; "but the thick mysterious veil that has
rested upon them for so many ages, seems not intended to be removed
by mortal hands. They remind one of the sublime inscription upon the
temple of the goddess Isis, at Sais:--'I am whatever was, whatever is,
and whatever shall be; but no mortal has, as yet, presumed to raise the
veil that covers me.'"
"Your quotation is apt, doctor," resumed Edric, "for both relate to
Nature. Indeed, Nature appears to be the deity which the ancient
Egyptians worshipped, under all the various forms in which she presents
herself; and their strange and animal deities were but reverenced
as her symbols. It was Nature whom they worshipped as Isis; it was
Nature that was typified in the Pyramids; and the good taste of the
Egyptians made them prefer the simple, the majestic, and the sublime,
in those works which they destined to last for ages. Formerly, from the
immensity of their population, and high state of their civilization,
labour was so divided, and consequently so lightened, that multitudes
were enabled to exist exempt from toil. These persons, devoting
themselves to study, became _initiati_; and either enrolled themselves
amongst the priesthood, or passed their lives in making themselves
masters of the most abstract sciences. The consequences were natural:
they followed up the ramifications of creation to their original
source; they penetrated into the most profound secrets of Nature, and
traced all her wonders in her works: aware, however, of the taste of
the vulgar for any thing above their comprehension, and of the natural
craving of the human mind for mystery, they wrapped the discoveries
they had made in a deep and impenetrable veil, and concealed awful and
sublime significations under the meanest and most disgusting images."
"You are right," said the doctor, "in your observations upon the
religion of the ancient Egyptians; but it does not appear to me that
the Pyramids were erected by them."
Public-domain text, read in full here on John Shaqi.
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