The Mute Stones Speak: The Story of Archaeology in ItalyMacKendrick, Paul Lachlan
History
The Mute Stones Speak: The Story of Archaeology in Italy
MacKendrick, Paul Lachlan
Italy -- Antiquities
Another inscription goes some way to explain both the quantity and
the arrangement of the sculpture in the grotto. In ten lines of Latin
verse it describes how a certain Faustinus adorned the cave with
sculpture for the pleasure of his Imperial masters, choosing subjects
which, Vergil himself would admit, outdid his own poetry. One of the
subjects mentioned is Scylla, the fabulous cave-dwelling sea-monster,
with a girdle of dogs’ heads about her loins, who guarded the straits
of Messina. Now in the cave, carved in the living rock, at the right
of the entrance, is the prow of a ship, set with blue, green, yellow,
and red mosaic, and presenting some evidence of having once had a
marble superstructure. To this ship Iacopi would assign some of his
key figures: a bearded Ulysses in a seaman’s cap, his face expressing
horror; a lovely archaic statuette of Athena (Fig. 7.3), grasped by
a huge hand (Athena might be the figurehead); Scylla’s gigantic hand
seizing a seaman by the hair, and a terrified mariner who has taken
refuge from Scylla at the ship’s prow. A niche carved in the rock above
the ship would be an appropriate vantage-point for Scylla herself; in
one fragment one of her dog’s heads has bitten deep into a sailor’s
shoulder. It is true that the mosaic names the ship _Argo_, but Iacopi
explains this as a generic name for a ship, not necessarily referring
to the one that bore the Argonauts.
If Iacopi is right about this group, it was a baroque or even rococo
effect that Faustinus arranged for his Imperial masters. But the
Laocoön and Scylla groups by no means exhausted his fancy or his
pocketbook: there was Menelaus with the body of Patroclus, Ganymede
borne to heaven by an eagle (carved so as to be seen to best effect
from below, and therefore possibly belonging to a pedimental treatment
of the cave façade). There are heads of gods and heroes, satyrs and
fauns, a charming Cupid trying on a satyr’s mask, a delightful head
of a baby with ringlets over the ears--all in the fanciful, complex,
sometimes tortured baroque style of Hellenistic Pergamum and Rhodes.
These are all of fine crystalline Greek island marble, so that they may
be Greek originals. The soapy native Carrara stone is normally used in
Roman copies--and in too much modern American church sculpture.
[Illustration: FIG. 7.3 Sperlonga, Cave “of Tiberius.” Head of archaic
statuette of Athena. (Iacopi, _op. cit._, Fig. 11)]
[Illustration: FIG. 7.4 Nemi, Braschi finds (1895) from ships. (G.
Ucelli, _Le navi di Nemi_, p. 19)]
Public-domain text, read in full here on John Shaqi.
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