The Mute Stones Speak: The Story of Archaeology in ItalyMacKendrick, Paul Lachlan
History
The Mute Stones Speak: The Story of Archaeology in Italy
MacKendrick, Paul Lachlan
Italy -- Antiquities
In this sequence, against a background of brilliant Pompeian red, are
painted, almost life-size, a series of twenty-nine figures subdivided
into ten groups. At the left of the door in the northwest corner (as
one enters from Room 4) a boy reads what is apparently a ritual from
a papyrus roll; a woman, perhaps his mother, points to the words with
a stylus. Next is a scene of ritual washing of a myrtle branch; one
of the servers, in deep décolleté, and with pointed ears, carries the
papyrus ritual roll at her waist in a fold of her _stola_. In the next
group a fat, blonde-bearded, naked old Silenus plays a lyre, a faun
plays his pipe, and his consort gives suck to a goat. Then comes the
figure of a woman in motion so violent that her drapery swirls about
her as she raises a hand in horror at one of the scenes that follows.
But between her and the scene that repels her are three other groups.
First, another trio, of a Silenus and two fauns. The Silenus is giving
one of the fauns a drink out of a silver bowl; the other faun frightens
the drinker with a Silenus mask held so as to be reflected in the
surface of the wine. Second, the central scene, in the center of the
east wall: a naked god, identified as Bacchus by the thyrsus (the staff
tipped with a pine cone) which lies athwart his body, and by the vine
leaves in his hair, leans back in the lap of a figure who must be his
bride, Ariadne. Third, a kneeling woman unveils an erect purple-draped
object, surely the Mystery of Mysteries, a phallus. Beyond her is the
scene of horror (Fig. 8.15): a half-naked female figure with huge
black wings raises a whip to scourge a woman, surely the candidate
for initiation, who cowers, her back bare, her face buried, in the
lap of a seated woman who strokes the victim’s dishevelled hair to
comfort her. Beyond her a naked Bacchante whirls in an orgiastic dance,
clicking castanets high in the air above her head. In the last two
scenes a woman in bridal yellow, on an elegant ivory stool, does her
hair while a Cupid holds a mirror. Another Cupid, with his bow, looks
on. And finally, a matron, with her mantle draped over her head like a
priestess, sits, leaning on a cushion of purple and gold, on a chair
with a footstool, and watches gravely.
Public-domain text, read in full here on John Shaqi.
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