The Mute Stones Speak: The Story of Archaeology in ItalyMacKendrick, Paul Lachlan
History
The Mute Stones Speak: The Story of Archaeology in Italy
MacKendrick, Paul Lachlan
Italy -- Antiquities
What archaeology digs up in the colonies is material remains, brute
facts, but what it infers is men; men marching out in serried ranks
under their standards for the formal act of founding (_deductio_);
Romans and local Italians living side by side with some degree of
amity and equality; Romans impressing their ways and speech on the
peoples round about; Roman slum-dwellers given a new chance in the
new territory; large estates broken up to give land to the landless;
grizzled veterans settled in the quiet countryside after a lifetime of
hard campaigning; Romans homesick in strange places; undergoing the
rigors of frontier existence; subject to the ferment of success and
failure; forging a cultural life (the epic poet Ennius, the dramatist
Pacuvius, the satirist Lucilius, all came from Roman colonies).
The grid plans, in town and country, as Bradford has pointed out,
show, if not genius, then strong determination and great powers of
organization. The grids are, like the Romans themselves, methodical,
self-assured, technically competent. They are also regimented,
arbitrary, doctrinaire, and opportunist. This was the price the
Mediterranean world had to pay for the security of the Roman peace.
But before that peace-without-freedom could be enjoyed, the Roman
Republic was to suffer its death throes. That blood-bath was the work
of the nabobs of the last century before Christ, who left their stamp,
as nabobs will, on the buildings they erected to testify to their
glory.
5
Nabobs as Builders: Sulla, Pompey, Caesar
The aftermath of Sulla’s second march on Rome in 83 B.C. was a spate
of political murders and confiscations. The profits were enormous, and
Sulla used them for the most ambitious building program in the history
of the Republic. His motive was in part the desire to rival what he
had seen in the cities of the Greek East, in part his understanding
that massive building projects are the outward and visible sign of
princely power. And so he monumentalized the same Forum in which
he displayed the severed heads of his enemies, planning, in the
Tabularium, or Records Office, a theatrical backdrop for the tragedy
which in the ensuing years was to be played below. He settled 100,000
of his veterans in colonies in central and south Italy. He built or
reinforced walls in Rome, Ostia, and Alba Fucens; theaters in Pompeii,
Alba, Bovianum Vetus, and Faesulae; he built temples in Tibur, Cora,
Tarracina, Pompeii and Paestum. And this is only a sample of his
prodigious building activity. But by all odds the most grandiose of
his completed projects took shape at Praeneste (nowadays Palestrina),
a little over twenty miles east of Rome, where he sacked the town to
punish it for taking the side of his enemy Marius. He then built or
restored there the great, axially-symmetrical, terraced Sanctuary of
Fortune, the most splendid monument in Italy of the Roman Republic.
Public-domain text, read in full here on John Shaqi.
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