The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
then eaten, and the cake was broken into pieces and thrown into a bag,
not, however, before one of the pieces was burned black. Every one of
the company in turn was blindfolded, and drew out a piece of the cake;
and he who drew out the burned piece was dedicated to Baal, in order
to render the year fruitful. The person supposed to be devoted was
then compelled to leap three times over the fire, as symbolical of the
sacrifices offered to this god in former ages.
In England there were Ram Feasts. At one of these a ram was roasted in
its skin, and after it was cooked a great scramble took place for
pieces thereof, it having been thought good fortune would attend those
who secured a portion. Men and women partook of the feast.
The name of June was given in reverence to Juno, and was called
_Sear-monat_ by the Anglo-Saxons. Mercury was regarded by the Romans
as the deity who presided over this month. June is considered in the
present age as the most favourable period of the year for marriages.
July was originally called _Quintilis_, or fifth month, in honour of
Julius Cæsar; but the Anglo-Saxons came to know this month as
_Maed-monat_, or mead month, in consequence of it being the usual
season of the year for securing honey and making mead.
St. Swithin's Day (15th July) is observed in commemoration of this wet
or rainy saint. He was of Saxon descent, and distinguished for his
piety and learning. St. Swithin was buried in the churchyard of
Winchester, and the consecrated spot where his remains rest has been,
we are told, the scene of frequent miracles. In consequence of the
virtues flowing from his body, it was resolved to convey his remains
to the choir of the cathedral, but, on the day appointed for the
removal of his sacred dust, violent rain commenced, which continued
without ceasing for forty days. From this circumstance, it was
inferred that the intended removal of his remains was displeasing to
St. Swithin, and the intention was for a time abandoned. Subsequently
his body was transferred to another resting place, without the
elements or the saint manifesting any displeasure. It is unnecessary
to do more than recall to memory the wide-spread opinion, that if it
rain on St. Swithin's Day, forty days wet weather will follow. Absurd
as this superstition may appear, it has been believed in from the time
of his death, in 862.
Public-domain text, read in full here on John Shaqi.
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