The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
The 13th of November is St. Britius's Day. He was a pupil of St.
Martin, who prophesied that his youthful scholar would be subjected to
many severe afflictions, but that he would be appointed a bishop some
day. The latter part of the prediction was fulfilled in 399, by the
election of St. Britius to the see of Jaurs, on the death of his
master. The other part of St. Martin's prophecy also came to pass.
Grievous slanders were circulated concerning St. Britius; and among
other offences he was accused of being the father of a child by his
laundress. The people, enraged at the incontinence of their bishop,
threatened to put him to death; and they would have carried their
threat into execution, but for most extraordinary evidence coming from
the lips of a child only one month old. Holy St. Britius adjured the
infant, on the thirtieth day of its existence on earth, to tell who
was its father. Whether the infant revealed the name of its paternal
parent, we are not informed; but this we are told, that it clearly and
audibly testified that it had not sprung from the bishop's loins. This
miracle did not satisfy certain wicked people--they attributed the
strange occurrence to sorcery; and to give another test of his
innocence, St. Britius had recourse to the fiery ordeal. He, to show
that he was free from guilt, carried burning coals on his head to the
shrine of St. Martin, without the cap he wore being burned or a hair
of his head singed. This second miracle was also attributed to his
intimacy with Satan, and he was expelled from the city for seven
years. At the end of that time he was restored to his dignities, which
he enjoyed until his death, in the year 444.
St. Britius was among the first who submitted to a fiery ordeal, but
others had been subjected to this mode of trial before him. The first
appeal of this nature, we are informed, was that of Simplicius, a
bishop of distinction, in the fourth century. Having been married
before attaining his high ecclesiastical position, he was charged with
continuing to partake of matrimonial indulgences. To prove his
innocence, the bishop's wife not only held burning coals in her lap
without injury, but applied the coals to her breast without receiving
hurt. He, too, submitted to various forms of fiery ordeal, and came
out scatheless; and as their innocence was in this way manifested,
they were acquitted.
From the strange custom of ordeal by water originated the practice of
ducking witches, but to the witch either sinking or swimming proved
alike fatal. If she sank she was permitted to drown, and if she swam
it was regarded as a proof of guilt, and was therefore forced below
the water and drowned. Sometimes the ordeal was by hot water. The bare
legs and arms were immersed in boiling liquid, and if they sustained
no injury the accused was considered innocent.
Public-domain text, read in full here on John Shaqi.
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