The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
before the death of many popes who succeeded him, his bones were heard
to rattle, and his tomb was seen to sweat. By these signs people knew
when the dissolution of a pope was nigh. This narration may seem
strange to the present generation, but to people living in olden
times it was not considered very extraordinary. Report says that
eighteen popes, who succeeded one another, were necromancers.
Benedictus IX. was, through his wickedness and sorcery, called
Maledictus. He was killed, we are told, by the Devil in a wood. After
his death, a hermit met his body, in the form of a bear, with a mitre
on his head. The hermit, so the story goes, asked him how it happened
that he was metamorphosed. "Because," said he, "in my popedom I lived
without law, and now I wander like a beast."
_St. Januarius_, the patron saint of Naples, suffered martyrdom about
the end of the third century. When he was beheaded, a pious lady
secured a small quantity of his blood, which, report says, has been
preserved in a bottle ever since, without losing a grain of its
weight. The blood is usually congealed, but when brought near the
saint's carefully preserved head, it is miraculously liquified. The
experiment is, or at least was, made twice a year by the Neapolitans.
When there is an eruption of Mount Vesuvius, the saint's head is, or
was, carried in procession, in order to render the outbreak harmless.
_St. Anthony_ had serious conflicts with the Devil in bodily shape,
when victory was generally declared in favour of the good man. The
saint performed miracles, and was famed for curing the disease called
after his name. In youth he was a swine-herd, and afterwards became
the patron saint of swine-herds. To do him honour, the Romanists were
wont to keep a hog at the public expense, which was venerated, and
designated St. Anthony's hog. A picture or an image of the saint, hung
up in a house, kept away the plague from the dwelling. As the relics
of this saint were capable of curing St. Anthony's fire, so were those
of St. Lucia useful in removing toothache, and those of St. Apollonia
were infallible remedies in cases of hydrophobia.
Public-domain text, read in full here on John Shaqi.
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