The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
Not unfrequently were poets and other men of genius regarded as
wizards or magicians. As an instance, we refer to the history of
Michael Scott, the celebrated philosopher and poet, who lived in the
thirteenth century. He was a native of Fife, and in early life became
versant in occult science. After studying in Scotland, he went to
Oxford and Paris, where he attained wonderful proficiency in
philology, mathematics, natural philosophy, and theology. He visited
other foreign countries--in particular, Norway, Germany, and Spain.
His fame spread over the whole of Europe. His knowledge of natural
magic procured for him the appellations of enchanter, magician,
wizard. His works recommended him to the favourable notice of
Frederick II. of Germany, by whom he was appointed his royal
astrologer. To Scott, it is reported, the heavens were as a great
book, wherein was written not only the history of nations, but of
individuals also. In the vaulted heavens, he declared, man might read
his own fortune. He predicted when, where, and how the Emperor
Frederick's death would take place. Scott returned to Scotland, when
he had the honour of knighthood conferred on him. He performed almost
innumerable miracles; and so thoroughly was he believed to be in
league with the Devil, that he was tried for sorcery, but through his
influence in high quarters, or his subtle arts, he escaped the fangs
of the law. Tradition says that upon a certain occasion, being
embarrassed by evil spirits, he undertook to find the wicked ones
constant employment. Not a few strange feats were gone through, which
Scott thought were impossible for Satan himself to perform.
Nevertheless, they were done. One day, the spirits demanded more work;
and the wizard ordered that a dam-head should be built across the
Tweed at Kelso, to prevent the flow of the river. Next morning the
work was found completed. More work was demanded; and this time Scott
requested that the Eildon Hill, which had only one cone, should be
divided into three parts. Away went the infernal spirits in great glee
to perform the task assigned them. On the sun rising the following
day, the hill had three cones, as are to be seen at the present time.
Back came the wicked beings to intimate that the task was
accomplished. This Sir Michael well knew meant a determination to have
more work, or to claim him in accordance with an agreement between
him and Satan. Scott remembered he had sold himself to his Satanic
Majesty, but did not forget that he was entitled to a respite so long
as he could procure diabolical work for Satan's favourite imps.
"What," Scott asked himself; "is next to be done? Am I to order the
world to be turned upside down, and perhaps perish in the ruins? or am
I to demand the evil spirits, which torment me night and day, to bring
down the sun, moon, and stars, and leave the universe in perpetual
darkness? No," replied he, mentally; "to do so, would be to make
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