The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
Lord Byron, who was taught superstition by his nurse, became
acquainted with the peculiar belief of the Highlanders while, in early
life, he dwelt within sight of "dark Loch-na-Garr." When wandering
about Pannanich, the shepherds told him many strange legends, and the
old dames often enticed him into their huts to amuse him with fairy
tales and witch stories. It was thought by the old crones that the
wonderful boy had communings with more uncanny neighbours than these
simple-minded people, who no more doubted the existence of witches and
fairies than they doubted that the Dee flowed from the mountains to
the sea. If report spoke true, he was often heard in conversation with
intelligent beings, though to ordinary human eyes no other form but
that of his own was seen. After his fame was wide-spread, an old
woman, who lived in a little straw-thatched cottage by the roadside
near Balmoral, declared that she expected that he would enlighten the
world, for she had often seen him with those who could instruct him
and tell him of past and future events. One of those persons, she
said, was a little maid dressed in green, whose beautiful face,
flowing hair, and agile figure were faultless. Frequently was she seen
climbing steep precipices on which human foot was never known to rest,
and bring him flowers, and even the eagles' nests were not beyond her
reach. While the young and middle-aged would wonder who she was, the
aged shook their heads. Whoever the fair little maid was, one thing in
connection with her was exceedingly strange. Either Byron did not know
her relations and home, or, for reasons he kept to himself, he chose
to conceal them. Her merry laugh, clear as the sound of a silver bell,
or her sweet voice in song, was generally what indicated her approach.
At one time she would emerge from a thicket, and rise at another, like
a spectre from behind a rock. Her disappearance was equally
mysterious. At their last parting she gave him a keepsake or charm,
which he long wore, suspended by a ribbon, round his neck, and it was
not till he threw it aside that he became unfortunate and unhappy. We
cannot vouch for the truth of this story; but if Byron did not hold
intercourse with unearthly beings, he has, by his writings and speech,
left room for simple-minded people who have read his works and
history, to suppose that he did. His belief in presentiment was very
strong, as also visionary warnings of imminent danger or impending
calamities.
A school-fellow of Byron had a small pony, and one day they went to
the Don to bathe. When they came to the bridge of Balgownie, the young
poet remembered the old prophecy:
"Brig o' Balgownie! wight is thy wa',
Wi' a wife's ae son, an' a mare's ae foal,
Down shalt thou fa'."
Public-domain text, read in full here on John Shaqi.
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