The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
He was convinced that the principal charms of the Scotch resembled
those of other nations. He was not ignorant of the supposed virtue of
the mountain ash as an antidote against witchcraft. Everything
pertaining to superstition was interesting to him. He had stored up in
his memory many curious anecdotes. On being told of a particular race
of men skilled in Cabala, who by a single gaze of their "evil eye"
could level an enemy to the earth and occasion instantaneous death,
and of parents who had handsome children hanging cameos round their
necks to protect them from the evil consequences of a wicked eye, his
Lordship said, "I remember reading somewhere that Serenus Samonicus,
preceptor to a young Gordian, recommended the Abracadabra or
Abrasadabra as a charm or amulet in curing agues, and preventing other
diseases."
A Hebrew Camyo, supposed to have been handed down from father to son
since the building of the first temple, has a similar effect. Lucky is
the circumcised Jew who has, in the time of need, the good fortune to
have the Hebrew charm applied to his leprously-inclined body; and
thrice fortunate is he, whoever he may be, that has it constantly at
his command, and can claim it as his family relic.
The word Abracadabra or Abrasadabra must be written on parchment, or
other suitable substance, in the manner below, omitting in every new
line the last letter of the former line, so that the whole may form a
kind of inverted cone:
A b r a c a d a b r a
A b r a c a d a b r
A b r a c a d a b
A b r a c a d a
A b r a c a d
A b r a c a
A b r a c
A b r a
A b r
A b
A
Byron looked as if he had added greatly to his stock of knowledge when
he learned that, which way soever the letters of the charms might be
taken, beginning from the lower point and ascending from the left to
the right, they make the same word.
To every one who has read _Loch-na-Garr_, it must be evident that
Byron believed, or wished it to appear that he believed, like the
Highlanders, that the voices of the dead were heard in the storm, that
the souls of departed heroes rode on the wind, and that the dark
clouds encircled the forms of chieftain sires that added lustre to
their country's glory. But the poet shall speak for himself:--
"Away, ye gay landscapes, ye gardens of roses!
In you let the minions of luxury rove;
Restore me the rocks where the snow-flake reposes,
Though still they are sacred to freedom and love:
Yet, Caledonia, beloved are thy mountains,
Round their white summits though elements war;
Though cataracts foam 'stead of smooth-flowing fountains,
I sigh for the valley of dark Loch-na-Garr.
Public-domain text, read in full here on John Shaqi.
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