The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
James was convinced that the storms which kept him and his queen so
long from meeting were the results of diabolical agencies. After his
return to Scotland, suspicion fell on a dangerous gang of witches and
warlocks at Tranent, and the king resolved to inquire into the whole
case, with the laudable design of getting rid of such wicked subjects
should he find them guilty. A man named David Seytoun, who held the
appointment of deputy bailiff of Tranent, had a young female servant
named Geillis Duncan, celebrated among the town's people for her skill
in curing diseases. Seytoun, becoming suspicious that she was in
league with Satan, questioned her closely without receiving
satisfactory answers. Not to be defeated, he first put her to the
torture, which he thought he had a right to do in virtue of his
office, and then searched her person for devil's marks. One of those
sure tokens of witchcraft being found on her throat, she was committed
to prison. There she made a full confession, in which many persons
were implicated. She admitted that the cures effected by her were
brought about by means of witchcraft.
Of those said to have been associated with this woman in her guilty
deeds, the most noted were Dr. John Fian, sometimes called John
Cunningham, and three women, named Agnes Sampsoun, Euphame
Mackalzeane, and Barbara Napier. Fian was a schoolmaster at Tranent, a
small town on the south side of the Firth of Forth, and about nine
miles east of Edinburgh. He admitted that he was an agent of the evil
one. One night, he said, the devil appeared to him, and induced him to
become his servant, under the promise that he would never want if he
served him faithfully and well. The offer being tempting, the
unscrupulous doctor became an instrument of evil. That there might be
no mistake about the bargain, the devil put his mark on Fian's person.
From that time the doctor was a sorcerer: he was often carried away in
the night to visit distant places of the world, and was present at,
and took part in, all the nightly meetings of witches held in the
Lothians. He rose so high in the devil's favour, that he was appointed
registrar and secretary of the conventions. One night Fian was carried
through the air to North Berwick, where he found a number of witches
and sorcerers assembled listening to Satan preaching to them from a
pulpit. He implored them to give up all slavish fears of him; promised
them great rewards so long as they were his servants, and assured
them, that so long as they had hairs on their bodies they would
receive no injury. He exhorted them to do all the evil they could,
and to eat and drink and be merry. One night when Fian was riding home
along a dreary road, in danger of losing his way, Satan came to his
assistance, and put four candles on the horse's ears, which enabled
the traveller and his servant to see as well as if it were day.
Public-domain text, read in full here on John Shaqi.
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