The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
Down to the middle of the last century there was a belief in vampirism
in the east of Europe. This form of superstition created much anxiety
in the public mind, none knowing when he might be bitten by one of
those hated demons, and be thereby transformed into a vampire. Men of
science bore testimony in favour of vampirism with seeming
truthfulness and ability, worthy of a better subject.
In England every man was supposed to have his "double" or "fetch." The
appearance of a fetch created great uneasiness in the mind of the
person witnessing the apparition. It was taken as foreboding death or
serious calamity to the being represented.
There were also churchyard ghosts in England, whose duty it was to
watch bodies over which church rites had not been performed after
violent death. In Scotland and England there were peculiar
superstitious views concerning the souls of suicides. Authoritative
decrees prohibited graveyard gates being opened to permit the bodies
of such persons being carried through them for interment. If relations
persisted in depositing the remains of a friend who had committed
suicide, it was necessary for them to take the dead body over the
graveyard wall after sunset. But in most cases the bodies of suicides
and murderers were buried at a "cross road," with a stake driven
through the corpse, to prevent its ghost rising to frighten or harm
innocent people.
The precaution of driving a stake through the body did not always
prove effectual, if countless tales related of ghosts being seen in
the vicinity of such unhallowed burying-grounds be true. Surprise need
not be expressed at such superstition prevailing in a country where
faith in witchcraft still lingers, and in which, at no very remote
time, the statutes against witches were in full force. The State and
the Church believed in the existence of demons and witches.
Luther's opinions on the subject of the agency and operations of evil
spirits may be inferred from his _Colloquia_. "Many devils," he says,
"are in woods, in waters, in wildernesses, and in dark poolly places,
ready to hurt and prejudice people; some are in the thick black
clouds, which cause hail, lightnings, and thunderings, and which
poison the air, the pastures, and grounds."
Public-domain text, read in full here on John Shaqi.
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