The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
On the 14th August of every year sacrifices were offered by the people
to their ancestors, and all who assisted them at the solemn ceremonies
were assured that they would receive particular favours from their
dead relatives. Vast numbers of beggars constantly went about the
country. If those mendicants were refused alms, they told the people
that their souls would pass into the bodies of rats, mice, snakes,
toads, and such other creatures as they knew the Chinese abhorred.
Those mendicants told fortunes, and, if report speaks true, could
raise the wind by striking the earth with a hammer of magical virtue.
A ship captain, on going to sea, might have a fair wind and a
prosperous voyage for a moderate sum. Divination was practised by
means of household gods, of which there were many in the empire.
Conjurers and fortune-tellers were by law forbidden to frequent the
houses of civil or military officers under the pretence of prophesying
impending national calamities or successes, but the prohibition was
not understood to prevent them telling fortunes and casting nativities
by the stars in the usual manner. Whenever signs of calamity were
observed in the heavens by the officers of the astronomical board, and
they failed to give faithful notice thereof; they were punished with
one hundred and twenty blows and two years' banishment. In later times
a law was passed against sorcerers and magicians, prohibiting them,
under pain of death, from employing spells and incantations,
calculated to agitate and influence the minds of the people. Killing
by magic was by statute placed among the most serious classes of
offences. Magicians who raised evil spirits by means of magical books
and dire imprecations, or who burned incense in honour of the images
of their worship when they assembled by night to instruct their
followers, were strangled.
It was enacted by the Chinese laws, that if any members of a private
family performed the ceremony of the adoration of heaven and of the
north star, and lighted the lamps of the sky and of that star, they
were guilty of profanation, and liable to be punished with eighty
blows. When a dead body was laid in the coffin, the mouth of the
deceased was filled with corn, rice, silver, and gold; and scissors,
tied up in purses, were put into the coffin, that the departed person
might cut his nails as often as he pleased.
There was a sect in Japan called Jammabugi, who studied magic chiefly
among the rocks and mountains. They procured a subsistence by
pretending to tell fortunes. They possessed an almost incredible
number of idols, one of which was Abbuto, noted for curing inveterate
diseases, and for procuring a favourable wind at sea. To secure a
quick passage, sailors and passengers were wont to throw money into
the ocean as an offering to this idol.
Public-domain text, read in full here on John Shaqi.
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