The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
The Sea Nymphs are the Nereides already referred to.
The Naides or Naiades preside over fountains and springs; the
Potameides preside over rivers, and Limniades over lakes.
In noticing the Infernal Deities, we shall describe the dismal
regions, where wicked spirits dwell, and over which they are reported
to preside. The name commonly given to these regions is Hades or
Tartarus, understood to signify hell. The passage leading thereto is a
wide dark cave, through which one has to pass by a steep rocky descent
till he arrives at a gloomy grove and an unnavigable lake called
Avernus, from which such poisonous vapours rise as to kill birds
flying over it. Yet over this lake the souls of the dead must pass. To
assist them, an old decrepit, long-bearded fellow, the oft-heard of
Charon, attends with a ferry-boat to carry them to the other side, at
a fare not less than a halfpenny.
After this there are four rivers to be passed over--Acheron, whose
waters are very bitter; the Styx, a lake rather than a river, and so
sacred to the gods, that if any of them swore by it and broke his
oath, he was deprived of his godhead, and was prohibited from drinking
nectar for a hundred years; the river Cocytus, which flows out of Styx
with a lamentable groaning, resembling the painful sounds and
exclamations of the damned; the river Phlegethon, so called because it
swells with waves of fire and streams of flames.
The souls having passed these rivers, are conducted to the palace of
Pluto, king of the infernal regions, where the gate is guarded by
Cerberus, a dog with three heads, whose body is covered with snakes in
place of hair. This dog is the porter of hell.
Pluto initiated funeral obsequies for the dead: he sits on a throne
covered with darkness, holding a key in his hand, and crowned with
ebony. Beside him is his queen Proserpina, whom he stole from Ceres.
Minos, Æacus, and Rhadamanthus are judges in hell. The first two are
sons of Jupiter by Europa, and the last is his son by Ægina. These
are believed to judge the souls of the dead.
The Fates are named Clotho, Lachesis, and Atropos, and are the
goddesses of destiny. They order and manage the fatal thread of life.
Clotho draws the thread, Lachesis turns the wheel, and Atropos cuts
the string asunder when spun to a due length.
The Furies, called sometimes Eumenides, Diræ, and Manes, are the
daughters of Nox and Acheron: their names are Alecto, Tisiphone, and
Megæra, and are known by the common name of Erinnys. They have faces
like women, their looks are full of terror, they hold lighted torches
in their hands, and snakes and serpents cling to their necks and
shoulders. Their office is to punish the crimes of wicked men, and to
torment and frighten them by following them with ghastly looks and
burning material.
Erebus and Nox preside over darkness and the night; Mors over death;
and Somnus is the god of sleep, who, by his servant Morpheus, sends
dreams to men while asleep.
Public-domain text, read in full here on John Shaqi.
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