The Mysteries of Modern LondonSims, George R. (George Robert)
History
The Mysteries of Modern London
Sims, George R. (George Robert)
Criminals -- England -- London; London (England) -- History
Crime, so far as these areas are concerned, must be a far less
profitable occupation than the worst-paid class of honest labour.
And yet these people look solely to crime for their rent, their
clothing, and their food, and wouldn't do an honest day's work if it
were offered to them.
CHAPTER XVI--THE BLACK SHEEP
_A sham funeral to hide shame--Moneylenders who discount forged bills
--Was she responsible?--Haunted by a living spectre--At the mercy of a
spendthrift--Where the father is the black sheep_
|NOT very long ago a high dignitary of the Church stood in the
witness-box while his brother stood in the dock. Human endurance had
come to an end, and the well-known divine had given his brother in
charge to protect himself from violence and his family from insult.
This high dignitary of the Church was a man beloved and admired. No one
who listened to his sermons, no one who saw him in his delightful home
in the midst of his family, imagined that for years his life had been
made miserable by the conduct of his own brother.
But at last the torture passed endurance, and the aid of the law was
invoked. Then the skeleton in the family cupboard was dragged out into
the light of day. But thousands of men and women in good positions set
their teeth and bear the strain and the pain. They endure in silence and
keep a smiling face before the world. The blacker the black sheep of
the family is, the more earnestly they strive to avoid doing or saying
anything which will draw public attention to the evil-doer.
It has happened in more than one case that the members of a noble
family, stung to the quick by the infamy of one bearing their name, have
connived at a false death and sham burial.
Such a case occurred some years ago, when, death being the only way to
avoid a criminal trial, the relatives of the offender, who had fled to
avoid arrest, gave out that he was dead, procured a body, and buried a
stranger in the family vault.
With the supposed death of So-and-so the action which the outraged law
had commenced against him ceased. The black sheep lay, so the world was
informed, among his noble ancestors, beyond all human retribution. When
the coffin that bore his name upon the plate was being lowered into
the grave the black sheep was on his way to the East. There, under
an assumed name, he lived for some years. It was not until his noble
relatives received the news of his actual death through a faithful
servant who had accompanied him into exile that they felt easy in their
minds about him. They had always been haunted by the terror that in a
fit of mad recklessness he would come back to England. He had threatened
to do so more than once when the remittances were not as generous as he
thought they should be.
Public-domain text, read in full here on John Shaqi.
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