The Mystery and Romance of Alchemy and PharmacyThompson, C. J. S. (Charles John Samuel)
History
The Mystery and Romance of Alchemy and Pharmacy
Thompson, C. J. S. (Charles John Samuel)
Alchemy; Medicine, Magic, mystic, and spagiric; Pharmacy -- History
In the course of the knight’s romantic tale, Palamon, a gallant young
knight, escapes from a prison in which he has been immured for seven
years, by drugging the jailer:—
“Soon after the midnight, Palamon
By helping of a friend brake his prison
And fled the city, fast as he might go,
For he had given drink his gaoler so,
Of a clary made of a certain wine
With narcotise and opie of Thebes fine,
That all the night through that men would him shake,
The gaoler slept he mighte not wake”.
Clary was Hippocras wine made with spices, probably chosen in order
to mask the taste of the opium and other narcotics, of which it was
evident Palamon must have given the unfortunate jailer a large dose
if he slept through the vigorous shaking which is said to have been
administered. The opium of Thebes was much used in the thirteenth and
fourteenth centuries. Prosper Alpinus, who visited Egypt in 1580-83,
states that opium or meconium was in his time prepared in the Thebäid
from the expressed juice of poppy-heads, and it was called _Opium
Thebaïcum_. Later in the story a sharp encounter occurs between two
bands of knights, in which:—
“All were they sorely hurt and namely one,
That with a spear was thirled his breast bone,
To other wounds and to broken arms,
Some hadden salves and some hadden charms,
And pharmacies of herbs eke sage,
They dranken, for they would their lives have.”
The carrying of salves by knights to battle probably originated with
the Crusaders, who carried, prepared and blessed, unguents to dress
their wounds. Other warriors scorned to encumber themselves with the
healing medicines, and relied on the charm or talisman which almost
every knight carried on going to war. Some would trust to the simple
herb or decoction, and sage which is here mentioned was supposed to
have special healing virtue.
In the Miller’s tale we are introduced to one Hendy Nicholas, a poor
scholar or tutor who lived at Oxford, and
“Had learned art, but all his fantasy
Was turned for to learn astrology”.
Nicholas was a sly fellow to boot, and somewhat of a beau or a fop of
his time and evidently having a turn for science, he practised it in
his leisure, and was consulted by the farmers of the neighbourhood as
to the state of the weather, or in prognosticating the future for their
wives. He had a laboratory at his lodgings, which is described in the
following words:—
Public-domain text, read in full here on John Shaqi.
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