The Mystery and Romance of Alchemy and PharmacyThompson, C. J. S. (Charles John Samuel)
History
The Mystery and Romance of Alchemy and Pharmacy
Thompson, C. J. S. (Charles John Samuel)
Alchemy; Medicine, Magic, mystic, and spagiric; Pharmacy -- History
_A Charme to Staunch Blood._
“Jesus, that was in Bethlehem born, and baptyzed was in the flumen
Jordane, as stente the water at hys comyng, so stente the blood of thys
man N, thy serwaunt, throw the virtu of thy holy name + Jesu + and of
thy Cosyn swete Sent Jon. And sey thys Charme fyve tymes with fyve
Pater nostirs, in the worshep of the fyve woundys.”
_For Fever._
“Wryt thys wordys on a lorell lef + Ysmael + Ysmael + adjuro vos per
angelum ut soporetetur iste Homo N. and ley thys lef under hys head
that he wote not thereof, and let hym ete Letuse oft and drynk Ip’e
seed small grounden in a morter, and temper yt with ale.”
It is said that the inhabitants of Colonsay had an ancient custom of
fanning the face of the sick with the leaves of the Bible.
Many and varied are the charms for curing warts. “For warts,” says
Sir Thomas Brown, “we rub our hands before the moon and commit any
maculated part to the touch of the dead.” Grose tells us to “steal a
piece of beef from a butcher’s shop and rub your warts with it; then
throw it down the ‘necessary house,’ or bury it; and as the beef rots
your warts will decay”.
The leaf of the castor-oil plant worn round the neck was believed to
ward away devils, because the leaf is like an open hand.
In Bale’s _Interlude_ the following charms are given:—
“For the coughe take Judas Eare
With the parynge of a Peare,
And drynke them without feare
If ye will have remedy:
Thre syppes are for the hyckocke,
And six more for the chyckocke;
Thus my pretty pyckocke
Recover by and by.
If ye cannot slepe but slumber,
Geve Otes unto Saynt Uncumber,
And Beanes in a certen number
Unto Saynt Blase and Saynt Blythe.
Give Onyons to Saynt Cutlake
And Garlycke to Saynt Cyoyake,
If ye wyll spurne the heade ake.
Ye shall have them at Quene hyth.”
Amulet rings were made from various metals, and worn to ward off
disease and misfortune.
In Berkshire there is a popular superstition that a ring made from a
piece of silver collected at the communion is a cure for convulsions
and fits.
Rings were also made from coffin-nails dug out of a grave, and
coffin-hinges, and used to cure cramp. Boorde, in his _Introduction to
Knowledge_ (1542), says: “The kynges of Englande doth halowe every yere
Crampe Rynges, ye which Rynges worne on one’s Fynger doth helpe them
whych hath the crampe”.
One of the favourite charms of the early Britons was the _anguineum_,
or snake’s egg, which was supposed to be produced from the saliva of
serpents, and besides its healing properties it got the credit of being
able to float against the current.
Many of the ancient writers believed that all charms were impotent
without the repetition of certain words. Thus the following words
are recommended by Barrett to be repeated as a charm against flux of
blood:—
Public-domain text, read in full here on John Shaqi.
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