The Mystery and Romance of Alchemy and PharmacyThompson, C. J. S. (Charles John Samuel)
History
The Mystery and Romance of Alchemy and Pharmacy
Thompson, C. J. S. (Charles John Samuel)
Alchemy; Medicine, Magic, mystic, and spagiric; Pharmacy -- History
A curious survival of the age of superstition and romance attaches to
the red resin known as dragon’s blood, and is still largely practised
by a certain class of uneducated women in many parts of the country.
The resin is the product of the _Pterocarpus Indicus_ growing in the
East Indies, and now chiefly used as a colouring agent in varnishes and
stains, etc. It was formerly employed in medicine for its astringent
properties, but has now entirely gone out of use for that purpose.[4]
[4] The Egyptian magical texts show that hair, feathers, the
serpent’s skin, and “_the blood of the mystic eye_,” were used
as charms of protecting or destroying power. This very probably
denotes what is known as the charm of dragon’s blood, which is
still employed as a potent love charm or philtre, the blood
being now typified by the red resin of this name.
The secret of its use as a charm is shrouded in some mystery, and
those who use it are very reticent in giving particulars; but it has
been gathered, that several charms of a romantic nature are worked
with this otherwise very commonplace article of commerce. The most
common of these seems to be practised by young girls who are jealous of
their lovers and seek to win back their affection. A small quantity of
dragon’s blood is procured, wrapped in paper, and thrown on the fire
whilst the following couplet or incantation is repeated:—
“May he no pleasure or profit see,
Till he comes back again to me”.
Another method much believed in by women of a certain class, and
used by them to attract the opposite sex, is to mix dragon’s blood,
quicksilver, saltpetre, and sulphur, and throw them on the fire,
repeating a similar incantation.
A chemist in the north of England, giving his experience on the sale
of dragon’s blood, says: “I have had great difficulty in finding out
for what purpose it was used. It was not for medicine, but for a kind
of witchcraft. The women burn it upon a bright fire, while wishing
for their affection to be returned by some one of the opposite sex;
also those who have quarrelled with their husbands and desire to be
friends again; girls who have fallen out with their young men, and
want to win them back; as well as young women wanting sweethearts. A
working man recently came to me for a small quantity, and I inquired
for what purpose it was required. He was very reluctant to mention
anything about it, but at length said, a man had made him lose three
sovereigns, and he wished, as he had been swindled out of the money, to
have his revenge, and make him suffer for it. He was going to turn the
dragon’s blood on a clear fire, and he believed that the ill wishes of
the person thus burning it would have a dire effect on the individual
thought of.”
Another charm said to be worked with this drug, in which an inverted
teacup plays a prominent part, has reference to the sex of expected
offspring.
Public-domain text, read in full here on John Shaqi.
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