The Mystery and Romance of Alchemy and PharmacyThompson, C. J. S. (Charles John Samuel)
History
The Mystery and Romance of Alchemy and Pharmacy
Thompson, C. J. S. (Charles John Samuel)
Alchemy; Medicine, Magic, mystic, and spagiric; Pharmacy -- History
Some of the early preparations used in pharmacy were as elaborate as
they were mysterious. The Treacle of Andromachus the elder, a recipe of
great antiquity, contained sixty-three ingredients; and the celebrated
Mithridate of Damocratis contained forty-eight.
The origin of the formula for “Mithridates” is ascribed to Mithridates,
King of Pontus, whose recipe Pompey brought to Rome, where Damocratis
sang its praises and proclaimed its virtues. It was considered by the
ancients a panacea for every ill. Of the historic preparation known as
the Treacle of Andromachus, its invention is attributed to that worthy.
Pliny says that the formula of a similar composition was inscribed in
verse 300 years before the Christian era upon the temple of Æsculapius,
and that Andromachus merely imitated, by order of Nero, the composition
of the Mithridate, which had then been known for a considerable time.
Of the forms of administration there were a great variety in the
sixteenth century, and many, such as the Rob which consisted of the
juice of fruits boiled down to two-thirds, the lohoch, and the treacle,
have quite gone out of use.
But notwithstanding modern research and scientific advance, some of
the ancient formulæ still survive and are employed to-day.
It may not be generally known that the preparation known as hiera picra
was originated by Galen, on the properties of which he placed high
value on account of its excessively bitter taste. Charas states that
the great physician gave it the name of hiera picra or holy bitter.
In the _pil. aloes. et myrrh._ of the _British Pharmacopœia_,
commonly known by the old name of _Pil. Ruffi._, we have a formula
handed down intact for over a thousand years.
In mediæval times ladies were not above using preparations to beautify
their complexions, and among others for this purpose, we find the
formula of a cerate composed of white wax, spermaceti, oil of cole
seed, bismuth, borax, and alum, which was spread on a cloth to cover
the face at night, and worn as a mask.
Among the parts of the body used as medicine was human blood, on which
some early physicians set great value for the cure of epilepsy and
diseases of the brain.
Charas, in his _Royal Pharmacopœia_, says: “In the month of May take
a considerable quantity of healthy young men’s blood, let blood in that
season who are _not red haired_. This blood is to be distilled twice,
or spread on plates and dried in the sun or an oven. All writers extol
the volatile salt of man’s blood, for the cure of epilepsy, it being
also very proper to suppress vapours that arise from the stomach and
spleen.”
In a Celtic leech-book preserved in the University of Leyden, which is
said to have been written in the ninth century, there are the following
curious recipes:—
“1. To prevent wrinkles. Smear the face with a mixture of water and
the pounded root of wild cucumber. Wash with cold water. ‘Hóc sí
triduo fac_er_e uolueris mirabile_m_ effectu_m_ uidebis.’
Public-domain text, read in full here on John Shaqi.
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