The mystery of Easter island: the story of an expeditionRoutledge, Katherine
History
The mystery of Easter island: the story of an expedition
Routledge, Katherine
Easter Island; Oceania -- Description and travel; Voyages and travels
It soon, however, became clear that the visitors were approaching at a
walk only, from which it was gathered their intentions were friendly.
Nevertheless it was a relief when, as they got nearer, they raised their
hats and gave a cheer; they then formed a semicircle round the door and
dismounted. The “priest” who was with them, and who carried a picture of
the Virgin, read something, presumably a prayer, at which the company
crossed themselves. He then gave greetings from Angata, and a message
from her to say that _Mana_ was returning safely with letters on board,
and the men presented from their saddle-bows, eggs, potatoes, and about
a dozen hens. The position was unwelcome, but as none of the goods were
stolen, it seemed better to accept, and discharge the obligation as far
as possible by giving in return what European food we could spare We
subsequently informed Mr. Edmunds, and sent a message to the Prophetess
that, as our camp was out of bounds, the Kanakas must not come without
leave. The old lady herself, however, kept sending to us for anything
she happened to want, and as the requests continually grew in magnitude
the breaking-point seemed only a question of time. One of the earlier
demands, to which Mr. Edmunds thought it advisable we should accede, was
for material for a flag for the new Republic; later, it floated proudly
as a tricolour, made of a piece of white cotton, some red material from
the photographic outfit, and a fragment of an old blue shirt.
Elsewhere things went from bad to worse, and it seemed as if the
expected warship would never arrive. Word came that the Kanakas had
ordered the native overseer to leave his house, the only one outside the
village, and were taking away the servants of the Manager; our
photographer wrote that he “dared not come over as their lives were
being threatened”; and finally, one afternoon we received a note from
Mr. Edmunds, saying, that “he could not leave the place as the Kanakas
were talking of coming up in a body to the house.” They were also, as we
later learnt, threatening to kill him if he resisted their taking
possession. It was obvious that the crisis had arrived; that we must
risk leaving the camp and go into Mataveri. We talked over every
conceivable plan of campaign, but it was too late to do anything that
night, and I remember that, finally at dinner, to turn our thoughts, we
discussed the curious manner in which some of the statues had fallen. In
four cases which we had seen that day, while the body lay on its front,
the head had broken off in mid air, turned a complete somersault, and
rested on its back with the crown towards the neck. The next morning,
August 5th, I awoke early and recorded in my journal the events of the
day before. “Of course,” I added, “if it were a stage play, just as the
crisis arrived there would be cries of ‘the _Baquedano_ is here,’ and
the curtain would fall. But, alas! it is not.” Scarcely was the ink
Public-domain text, read in full here on John Shaqi.
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