The mystery of Easter island: the story of an expeditionRoutledge, Katherine
History
The mystery of Easter island: the story of an expedition
Routledge, Katherine
Easter Island; Oceania -- Description and travel; Voyages and travels
Naturally the months passed at Mataveri were occupied by the residents
in feasting as well as in dancing, and equally naturally the victims
were human. It was to grace one of these gatherings, when the Ureohei
were the Ao, that the mother of Hotu, the Miru, was slain in a way which
he considered outraged the decencies of life, and it was in revenge for
another Mataveri victim that the last statues were thrown down. It is
told that the destined provender for one meal evaded that fate by hiding
in the extreme end of a hut, which was so long and dark that she was
never found. Some of these repasts took place in a cave in the sea-cliff
near at hand. Here the ocean has made great caverns in a wall of lava,
into which the waves surge and break with booming noise and dashing
spray. The recess which formed the banqueting-hall is just above
high-water mark, and is known as “Ana Kai-tangata,” or Eat-man Cave
(fig. 102). The roof is adorned with pictures of birds in red and white;
one of these birds is drawn over a sketch of a European ship, showing
that they are not of very ancient date (fig. 103).
When July approached, the company, or some of them, wound their way up
the western side of the hill, along the ever-narrowing summit to the
village of Orongo; the path can just be traced in certain lights, and is
known as the “Road of the Ao.” They spent their time while awaiting the
birds in dancing each day in front of the houses; food was brought up by
the women, of whom Viriamo was one. The group of houses at the end among
the carved rocks was taboo during the festival, for they were inhabited
by the rongo-rongo men, the western half being apportioned to the
experts from Hotu Iti, the eastern to those from Kotuu. “They chanted
all day; they stopped an hour to eat, that was all.” They came at the
command of Ngaara, but it is noteworthy that he himself never appeared
at Orongo, though he sometimes paid a friendly call at Mataveri.
A short way down the cliff immediately below Orongo is a cave known as
“Haka-rongo-manu,” or “listening for the birds”; here men kept watch day
and night for news from the islet below.
Public-domain text, read in full here on John Shaqi.
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