The mystery of Easter island: the story of an expeditionRoutledge, Katherine
History
The mystery of Easter island: the story of an expedition
Routledge, Katherine
Easter Island; Oceania -- Description and travel; Voyages and travels
The hopu lived together in a large cave of which the entrance is nearly
concealed by grass. The inside, however, is light and airy; it measures
19 feet by 13, with a height of over 5 feet, and conspicuous among other
carvings in the centre of the wall is a large ao more than 7 feet in
length. A line dividing the islet between Kotuu and Hotu Iti passed
through the centre of the cave, and also through another cave nearer the
edge of the islet; in this latter there was at one time a statue about 2
feet high known as Titahanga-o-te-henua, or The Boundary of the
Land.[62] As bad weather might prevent fresh consignments of food during
the weeks of waiting, the men carefully dried on the rocks the skins of
the bananas and potatoes which they had brought with them, to be
consumed in case of necessity. It was added with a touch appreciated by
those acquainted with Easter Island, that, if the man who thus practised
foresight was not careful, others who had no food would steal it when he
was not looking.
The approach of the manu-tara can be heard for miles, for their cry is
their marked peculiarity, and the noise during nesting is said to be
deafening; one incised drawing of the bird shows it with open beak, from
which a series of lines spreads out fanwise, obviously representing the
volume of sound; names in imitation of these sounds were given to
children, such as “Pir-uru,” “Wero-wero,” “Ka-ara-ara.” It is worth
noting that the coming of the tara inaugurates the deep-sea fishing
season; till their arrival all fish living in twenty or thirty fathoms
were considered poisonous. The birds on first alighting tarried only a
short time; immediately on their departure the hopu rushed out to find
the egg, or, according to another account, the rushing out of the hopu
frightened away the birds. The gods intervened in the hunt, so that the
man who was not destined to win went past the egg even when it lay right
in his path. The first finder rushed up to the highest point of the
islet, calling to his employer by his new name, “Shave your head, you
have got the egg.” The cry was taken up by the watchers in the cave on
the mainland, and the fortunate victor, beside himself with joy,
proceeded to shave his head and paint it red, while the losers showed
their grief by cutting themselves with mataa.
Public-domain text, read in full here on John Shaqi.
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