Mary, Queen of Scots, 1542-1587; Queens -- Scotland -- Biography; Scotland -- History -- Mary Stuart, 1542-1567
That the most fervent and hurried sonneteer should write eleven sonnets in
such time and circumstances is hard to believe, but we must allow for
Mary’s sleepless nights, which she may have beguiled by versifying. It
is known that a distinguished historian is occupied with a critical
edition of these Sonnets. We may await his decision as to their relations
with the few surviving poems of the Queen. My own comparison of these does
not convince me that the favoured rhymes are especially characteristic of
Mary. The topics of the Casket Sonnets, the author’s inability to remove
the suspicions of the jealous Bothwell; her protestations of submission;
her record of her sacrifices for him; her rather mean jealousy of Lady
Bothwell, are also the frequent topics of the Casket Letters. The very
phrases are occasionally the same: so much so as to suggest the suspicion
that the Letters may have been modelled on the Sonnets, or the Sonnets on
the Letters. If there be anything in this, the Sonnets are probably the
real originals. Nothing is less likely than that a forger would think of
such a task as forging verses by Mary: nor do we know any one among her
enemies who could have produced the verses even if he had the will. To
suspect Buchanan is grotesque. On the theory of a literary contest between
Mary and Lady Bothwell for Bothwell’s affections, something is to be said
in the following chapter. Meanwhile, I am obliged to share the opinion of
La Mothe Fénelon, that, as proof of Mary’s passion for Bothwell, the
Sonnets are stronger evidence than the Letters, and much less open to
suspicion than some parts of the Letters.
XVII
_CONCLUSIONS AS TO THE LETTERS AND THE POSSIBLE FORGERS_
A few words must be said as to a now obsolete difficulty, the question as
to the language in which the Letters were originally written. That
question need not be mooted: it is settled by Mr. Henderson’s ‘Casket
Letters.’ The original language of the epistles was French.
I. The epistles shown at Westminster were certainly in French, which was
not (except in the first one or two sentences) the French later published
by the Huguenots. _That_ French was translated from the Latin, which was
translated from the Scots, which was translated from the original French.
Voluminous linguistic criticisms by Goodall, Hosack, Skelton, and others
have ceased, therefore, to be in point.
Public-domain text, read in full here on John Shaqi.
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