The mystery of space : $b a study of the hyperspace movement in the light of the evolution of new psychic faculties and an inquiry into the genesis and essential nature of spaceBrowne, Robert T.
Religion
The mystery of space : $b a study of the hyperspace movement in the light of the evolution of new psychic faculties and an inquiry into the genesis and essential nature of space
Browne, Robert T.
Hyperspace
That the discovery of hyperspace by the mathematician is merely an
aspect of a general forward movement in the evolution of consciousness
can be shown by a brief correlative study. Hyperspace is the artificial
symbol of a higher and more extensive realm of awareness. For it cannot
be doubted that to be able to think in the terms of hyperspace, to
study the various relations and interrelations upspringing from the
original premises, actually to become conscious in the hyperspatial
realm thus constructed, requires a different species or quality of
consciousness than that required for ordinary thinking. The period
covering the rise of artificial spatiality is contemporaneous with the
rise of the phenomena identified with the spiritual life of SWEDENBORG;
for during the same time he began a series of visions which revealed to
him great knowledge of the unseen and supersensuous realities of life
and existence. His consciousness was being flooded with the light from
so-called celestial spheres and he was gradually becoming conscious
of a "new dimension," a new space, a higher world that is altogether
unlike the world of the senses. During this period, too, DANTE, the
great kosmic seer began to jot down the results of his "hyperspace"
experiences, after which he wrote his _Divina Commedia_ in which he
describes more or less minutely some of the characteristics of the
hyperspace domain which was revealed to his consciousness as he saw
and interpreted it. Both SWEDENBORG and DANTE being deeply religious
and pious-minded had their reports of the new world colored by their
own mental experiences and proclivities. PLATO had at an earlier day
set down what he conceived to be the ethical and civic characteristics
of the new age, the _Utopia_ of mankind living on a higher plane.
It was during these days that the doctrine of evolution was born,
although it remained for DARWIN to formulate and buttress it with a
stupendous congeries of facts. MARTIN LUTHER, the great religious
reformer, likewise contacted the radiating light-glow of a higher
consciousness into which the race was coming but of which only the
foremost were able to get advance glimpses. KANT, one of the peerless
leaders of the vanguard of humanity, at this time also, conceived and
wrote his _Critique of Pure Reason_ which is likewise an evidence of
the upliftment of his consciousness on the side of pure intellectuality
and the commencement of a general period of illumination. And then,
later, but embraced within the same period, artists began to get
glimpses of this higher consciousness which showed itself in a new and
strange departure in art. In rapid succession new schools sprang up and
came to be known as the "cubist," "post-impressionist," "futurist,"
"orphimist," the "synchromist" and the "vorticist." Art really began
the search for the "plastic essence of the world" trying to portray
its conception of the "real image of the spirit" of the world. Color
Public-domain text, read in full here on John Shaqi.
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