attuned to receive impressions from a subtler plane while the other is fitted for contact with the phenomenal universe; one is related to the conceptual while the other is related to the perceptual. They differ not only in function, but in nature as well. There is, of course, a natural barrier consisting of the inherent limitations of each faculty which prevents the full mergence or unification of the two states of consciousness so that there exists a state of consciousness the data of which the brain-mind is unaware, it being able only at rare intervals even to receive so much as slight impressions from it in the nature of intuitional flashes or inspirations and the like. Viewed in this light it would appear that the cognitions which are most truthworthy are those which are presented by the intuitional faculty because they are nearer to the essential reality of things; they have to do more specifically with the nature of that which _appears_ while the tuitional mind can only regard that which is the appearance. Herein lies the whole difference. The natural outcome of this division of labor between the tuitional and the intuitional is the establishment of the fact of man's relationship both to the phenomenal and the real; that in his psychic nature must reside the faculty of apprehending the real and that he shall one day awaken into activity this now latent faculty whereby he may make a direct and naked contact with reality. If it be true that, as PLATO said, God does geometrize, and that the divine geometry, as will appear, is based upon a system, an alphabet which taken together are the point . , the line ----, the triangle [Illustration], the square [Illustration] and the circle [Illustration], then, we have in this geometric alphabet the very secret of the divine geometry. With these, and in the kosmic laboratory of _chaogeny_, the Creative Logos has measured off the limits and confines of space; with them He has traced out its dimensions the archeological evidences of which we may view in the space-mind itself; and with them he has established the manner of its appearance to the Thinker. In dimensions, three, and yet not three, but one, Space, the eternal progenitor of all forms and energies, having received the divine fiat in the beginning that thus far it should extend and no further, persists in faithful obedience to the law of its being--tridimensionality. It must be so because it is thus sanctioned by the highest faculty in man that can render judgment thereon. If tridimensionality inhere in the space-mind, as the law of its being and in the intuitional consciousness as the norm of its essential nature and as the easiest and simplest expression of the tuitional mind, how can it be gainsaid that these considerations obviate the necessity of the mathetical hyperspace?