With respect to the present powers of consciousness, it cannot be successfully controverted that the concept of tridimensionality of space is sufficient for all purposes. It must be so for it is not only an aspect of the phenomena of space but of reality as well. This fact is attested by the nature of mind that answers to the nature of space. Tridimensionality characterizes the entire extent of consciousness and life, and therefore, of space itself. This characterization may be traced to the very doors of the heart of space where the three become one. Nor would this conception be in the least vitiated if it were allowed that the mass of the phenomena of the supersensuous world, lying in close proximity to the sensuous world, does present itself to the consciousness in a four-dimensional manner and that the phenomena of a still higher plane present themselves in a five or _n_-dimensional manner to that state of consciousness which may be congruent with them; because then we should be making allowances for the changes in phenomena and their mode of presentation to the consciousness which by no means implies a corresponding change in reality or life. All phenomena are fashioned by the intellect. The phenomenal world is just what the intellect interprets it to be. It is that and nothing more. Its qualities, attributes and characteristics are such as the consciousness gives to it. It exists only for the purposes of the evolving consciousness. And, as an instrument of consciousness, its existence is strictly subject to the evolutionary needs thereof. In that moment that the immediate needs of the consciousness shall no longer be able to find satisfaction in the phenomena of any plane of nature, in that moment the phenomena of that plane disappear, recede and are swallowed up in the maelstrom of eternal reality. In the gradual expansion of consciousness as it passes through the infinite series of grades of awareness meantime becoming deeper, broader and more comprehensive as it proceeds, there may be observed running through all these planes and orders that which is neither the phenomena of the various planes nor the consciousness; but which must be the substructural basis of both, remaining the same, unchanged and unchangeable. That is the thread of reality, the passage of life itself which is the eternal basis of all. Now it is to this reality, life, that the space-mind is related and in which its roots, its heart and the very center of its being are at one with the divine mind of the kosmos.