A stage has now been reached in the description of our symbolism when it may be assumed, upon the basis of the foregoing, that the meta-self has become manifest, i.e., in potential and dynamic appearance, as a result of the triple process of pyknosis hereinbefore outlined. The meta-self may then be identified with the Supreme Manifest Deity; for there is ever a subtle identification of the manifest with the unmanifest. Out of their action and interaction the universe is made manifest and phenomenal and is thereby sustained. The reciprocity of action between these two kosmic polars, is the metamorphotic key to creation; it is the symbol of the procedure of Creative Will in the act of creating. It is the transitional process whereby the passage is made from non-being to being; from the unconditioned to the conditioned; from undifferentiation to differentiation and is reflected and symbolized in every natural process wherein matter is transformed from one state to another, or life and mind and spirit diffused, centralized and organized into ever new and higher forms and expressions. Another important notion to be gained in this connection is the fact that it appears as a logical sequence to the foregoing that the being of the manifested Logos must necessarily fill all space, yea more, is that space in every conceivable essentiality. His limitations are the limitations of space. His qualities, properties and attributes are the qualities, properties and attributes of space and are only different from the original spatial character when manifested through a diversity of forms by whose very inner constitution and exterior form the modifications are accomplished. _All matter in the universe, all energy, and indeed, all manifestations or emanations of whatsoever character, hue, tone or quality are, in reality, His being and nothing but His being. There is, therefore, no form nor ensouling principle whether of life, mind or sheer dynamism which can exist outside of His being and be, even in the slightest degree, absolved from an eternal identity therewith._ Once this idea is grasped and its varied implications noted it then is no longer conceivable that any other order or schematism can be possible in our universe, and that, too, despite the multiform conceptions peculiar to the varied systems of philosophy.