Thus it will be seen that the first three stages of space-genesis, called chaogeny, encompass the first three pyknotic processes or are analogous thereto while the latter called chaomorphogeny, the organization and ensoulment of space-forms, embraces the latter four, quartopyknosis, quintopyknosis, sextopyknosis and septopyknosis. This division obtains on the involutionary side of the great life-cycle. The upward arc of the Great Kosmic Egg or Cycle is also divided into two great stages, namely, Morphogeny (manifestation of life through the various forms which it assumes) and _Kathekos_, or the kathekotic plane of perfected triunity which is represented by the evolutionary union of _Chaos-Theos-Kosmos_. _Kathekos_ would, therefore, symbolize the ultimate elaboration of Chaos into a well-ordered kosmos wherein are expressed all the possibilities which inhered in the archetypal plan of the Creative Logos or _Theos_ and in which all had reached the ultimate perfection in the body of being of the Logos Himself. But the kathekotic plane is to be distinguished from the original _Chaos-Theos-Kosmos_ represented as functionating upon the plane of non-manifestation during chaogeny. _Kathekos_ symbolizes the perfected manifestations of the triune aspects of the Creative Logos through the perfected forms resulting from the labors of kosmic evolution, while _Chaos-Theos-Kosmos_ symbolized, as a triune _glyph_, the Unmanifest Trinity in the primordial beginnings of space-genesis. One is the seed; the other the fully matured plant; one the egg; while the other is the full grown bird; one the root; the other the fruitage; one Alpha, the other Omega; one the beginning, the other the end. The end, however, is reached only that, in due time, the entire scheme may be commenced again, once more utilizing the results of the preceding scheme of evolution as the basis of the ensuing one. Thus after every Kosmic Day, commences the Kosmic Night. The succession of kosmic days and nights is infinite. This infinity of _becomings_ in the life of the kosmos is a necessary outcome of eternal duration. The above, thus briefly set down, is the symbolism of space-genesis. It is commended to the reader as a basis for the conception that the real, essential, perceptual space is something far more wonderful, more fundamental than either the geometrician or the metageometrician has ever dreamed of, and yet the latter's consciousness is undoubtedly being appulsed by the fingers of a new species of conceptualizations which, one day in the not too distant future, will arouse in it the faint hungerings after the realization of the real space-nature. These mathetic appetites thus brought into being will finally lead the human mind into the Elysian fields of kosmic consciousness where for another million years, perhaps, it may feed upon the mysteries and hypermysteries to be found in the granaries of the Space-Mind.