The rise of the intellect must have been in direct ratio to the development of automatism among the cells, tissues and organs, so that as these came gradually to perform their special labors reflexively the intellect began to be formulated and to grow, at first only incipiently, then more and more completely until it reached its present state. At the present stage of its evolution, a great deal of the labor of the intellect is beginning to fall into a kind of increscent automatism, although only rudimentarily, in many instances. Yet, as a result of this tendency, quite the whole of the phenomena of perception is characterized by a sort of automatic action. And the mind perceives without conscious volition. Many of the steps of conceptualization are automatic, in part, if not wholly. Certain it is that impulses once set in operation whether consciously or unconsciously continue to act along the same line until exhausted or until the end has been attained. Consequently, it is a proven fact that often serious mathematical and philosophic problems have been solved by the mind long after any conscious effort to solve them had ceased. Often solutions have been arrived at during sleep. Many such cases might be cited, but the phenomenon is now so common that almost every one can cite some experience in his own life that will substantiate the claim. There is no doubt but that these phenomena are evidences of a reflexive development in the intellect. The time will come undoubtedly, and necessarily so if the intellect is to give way to a higher faculty, which shall be as much above the intellect in its grasp of things as the intellect is now above the simple consciousness of the lower animal, when quite the entirety of our intellectual processes will become automatic or self-performing. What then remains of the egoic schematism, after its transmutation or elevation as the organ of the intuitional consciousness will be utilized as the organ of the Thinker's involuntary cognitive processes. This will mean that all of that laborious ideation which is now the abstract thought of the Thinker will be performed automatically, leaving the higher aspect of the egoic consciousness free to conceptualize or intuitograph the intuitions. Perceptualization then will be replaced by conceptualization. This latter will occupy about the same status as the former does now. And necessarily, perception will become more complex. In other words, while we now perceive simple percepts which are again arranged into concepts making a composite picture of the object, we shall then be taking in the composite picture of the object at first hand, thereby dispensing with the rather slow process of perception as it now operates. We shall still be perceiving, but what we perceive will be concepts rather than percepts, as at present.