of such phenomena so long will they be prone to overlook the very essentialities of the problems which they devoutly wish to solve. The continuity of the physical germ-plasm of the human species,[27] now quite generally admitted, would suggest, it seems, an analogous condition to the continuity of the psychic plasm called the omnipsyche, the only difference being that the omnipsyche is an intelligent factor while the physical plasm is a medium of transmission though non-intelligent. The omnipsyche is, therefore, the psychic reservoir of evolution into which are stored the transmuted psychics of moneron, amoeba, jellyfish and every other form which it has ensouled and acts as the storeroom of man's psychic operations as well as the source of his intellectuality. We turn now from the study of a sketch of the mechanism of man's consciousness which gives at its best only a fragmentary view of the universe of spatiality to a consideration of space itself in the light of its interrelational bearings upon the question of intellectuality. [27] See _The Germ Plasm; A Theory of Heredity_, by A. WEISSMAN. In the chapter on the "Genesis and Nature of Space" we have, in tracing out the engenderment of space, proved it to be basically one with matter (and indeed the progenitor of matter), also with life and consciousness. Further, it has been shown that all the characteristics of materiality are due to the adaptation of consciousness to it and that out of this adaptation grew the intellectuality. A close approximation to this view was maintained by KANT when he discovered that our faculty of thinking or the intellect only finds again in matter the mathematical order or properties which our faculty of perceiving or consciousness has deposed there. It appears, therefore, that when the intellect approaches matter or spatiality it finds always a ready yieldance to its demands simply because intellectuality has previously established therein the delineation or map of the path over which it necessarily must traverse in its examination of the object of its pursuit. In other words, the kosmic mind in engendering materiality and spatiality has set up therein a kosmic order or geometrism. Both motor and intellectual progress, therefore, can be made through the world of spatiality because of the immanence of this kosmic geometrism which lies latent in the very fabric of the world of substance fashioning both the character and the nature of the intellect as well as of space itself. So that there is a perfect congruity subsisting between spatiality and intellectuality. Accordingly it is impossible for either one or the other to transcend the grim grasp of the mathematical order which binds them in such lasting and fundamental agreement. Extra-spatiality may degrade itself into spatiality, and indeed in the very nature of the case, does so degrade itself, yet spatiality can never raise itself beyond the limits set by its engendering parent.