The appearance of the kosmos as an orderly elaboration of the involutionary phase of kosmogenesis, in so far as kosmic order may be said to be an accomplished fact, marked the turning point in that procedure whose function it was to make manifest a universe possessing certain definite characteristics of orderliness; but the kosmos, as it now stands, may not be thought of as having attained unto a state of ultimate orderliness. The idea meant to be conveyed is that between the point of becoming and the actually pyknosed, or solidified stage in the process of creation there is a more or less well defined line of demarkation cutting off that which is spatiality from that which is non-spatiality. Beyond the limits of spatiality is an absence of geometric order. Here geometry breaks down, becomes impotent, because it is an intellectual construction; at least, it is not so apparent as in the manifested kosmos. It is a state about which it is utterly futile to predicate anything; because no words can describe it. The most that may be said is that it is absence of geometric order as it inheres in space. And if so, all those movements comprehended under the general notions of spatiality, materiality, intellectuality and geometricity have both their extensive and detensive or inverse movements nullified in their approach to it. Involutionary _Kathekos_, therefore, may be said to be the primordial wilderness of disorder which outskirts the well laid-out and carefully planned garden of the spatial universe. We may excogitate upon some of the obvious functions of this kathekotic world-plasm; but in doing so we must leave off all attempts at a description of its appearance, its magnitude, extent or other qualities, and think only of its kosmic function. We cannot say that there is back of it a spatiality nor can we say that it is a spatiality; for whatever may be its extent or volume, it suffices that it may not be said to be space. It is chaos. Space is order, organization, geometricity. It cannot be said that there is a latent geometrism in chaos; because geometric order is found only in spatiality and is that which distinguishes spatiality from kathekosity or non-spatiality. Chaos is the lack of spatiality. This, of course, implies that it is impenetrable to the intellectuality or to vitality. All inverse movement such as is discovered as taking place in spatiality and which results in the phenomenalization of space runs aground when it strikes against the rock-bound coast of kathekosity. We can only say that it is both the point of origin for the evolving universe of life and form and its terminus. It is the nebulosity out of which the whole came and into which all is ultimately occluded.