totality even of the directly observable phases of nature. Logic, therefore, deals with the symbolism existing between and among facets of truth, and not directly with truth itself, although the conclusions reached by the logicians may be true enough from an intrinsic standpoint. Logic is not truth, however; it is merely the consistence of relations and inter-relations between facts and among groups of facts. Truth is not established by logic; it stands in no need of the light of logic for its revelation; indeed, more apt than not is logic to obscure truth. Truth is its own proof; it is self-evident. Logic is a mere modeler of facts; it is static, immobile, fixed. All truly logical processes need a starting point, a foundation, a premise, a base. Truth, being eternal, mobile, dynamic, vital, needs no starting point; needs no foundation because it is itself fundamental; it requires no premise because no premise is comprehensive enough to encompass it. There is only one way of arriving at truth and that is not to arrive at all--just to recognize it without procedure. The fact that facts are, and the fact of their relations and inter-relations, their sequence and implications, can be arrived at only by logical processes. Life, in its passage through the universum of spatiality, carefully diacriticizes between the realm of facts and the domain of truth, marking each off from the other by unmistakable signs and barriers. Truth is perceived as an axiomatic, self-evident principle and no amount of logic could prove or establish its verity. Facts are intellectual creatures; truth is intuitional, vital. The intellect conceives the consistence of facts while the intuition recognizes truth--is truth, and therefore, follows in the wake of life as consciousness.