The intellectuality is designed to deal with facets of truth; it is made to manipulate segments, parts, fractions, and cannot chart its way through a continuum such as reality. Being constitutionally a conventionality of the Thinker's own contrivance, and arising out of the subtle adaptation of his vehicles to the environment afforded by the sensuous world, it can only find congruence in that conventionality which is the instrumentality of a higher intellectuality expressed in a diversity of forms, into which reality divides itself for manifestation. The human intellect is, therefore, the bridge over which is made the passage from the individual consciousness to the All-Consciousness; simultaneously, the medium whereby the physics of the brain are converted into the psychics of unconsciousness. It may be likened to a pair of specially constructed tongs which are so formed as to fit exactly the objects which a higher intellectuality has made. It is without the province of the intellect to take note of what intervenes between physics and psychics; it is always oblivious of interstices while taking cognizance of objects or things. In this respect, the intellect is much like a steerage passenger on board an ocean liner who sees only his port of departure and port of arrival, knowing nothing in the meantime of what happens during the voyage, nothing of what the other passengers on the upper decks may experience and taking no part in any of the passing show until he lands. So that the passage of the intellect from fact to fact is an altogether uninteresting voyage; it may as well be made unconsciously, and to all intents and purposes, is so made.