The mystery of the Kingdom of God : $b The secret of Jesus' messiahship and passionSchweitzer, Albert
Religion
The mystery of the Kingdom of God : $b The secret of Jesus' messiahship and passion
Schweitzer, Albert
Jesus Christ -- Biography; Jesus Christ -- Messiahship; Kingdom of God
True, even among them are such as have kept an open eye. The scribe
who put to him the question about the great commandment and welcomed
his reply is commended as “having understanding” and therefore “not
far from the Kingdom of God,”—for he shall belong to it when it
appears.
But the mass of the Pharisees and scribes understand him so little
that they decree his death. They had no effective charge to bring
against his behaviour. A disrespectful word about the Temple—that was
all. [pg 271] _Then Judas betrayed to them the secret._ Now he was
condemned.
In the neighbourhood of death Jesus draws himself up to the same
triumphant stature as in the days by the seaside,—for with death comes
the Kingdom. On that occasion he had celebrated with the believers a
mystic feast as an anticipation of the messianic banquet; so now he
rises at the end of the last earthly supper and distributes to the
Disciples hallowed food and drink, intimating to them with a solemn
voice that this is the last earthly meal, for they are soon to be
united at the banquet in the Father’s Kingdom. Two corresponding
parables suggest the secret of the Passion. For him, the bread and
wine which he hands them at the Supper are his body and his blood, for
by the sacrifice of himself unto death he ushers in the messianic
feast. The parabolic saying remained obscure to the Disciples. It was
also not intended for them, its purpose was not to explain anything to
them,—_for it was an enigma-parable._
Now, as the great hour approaches, he seeks again, as after the Supper
by the seashore, a lonely spot where he may pray. He bears the
Affliction for others. Therefore he can say to the Disciples
beforehand that in the [pg 272] night they shall all be offended in
him—and he does not need to condemn them, for the Scripture had so
determined it. What endless peace lies in this word! Indeed, he
comforts _them:_ after the Resurrection he will gather them about him
and go before them in messianic glory unto Galilee, retracing the same
road along which they had followed him on his way to death.
Public-domain text, read in full here on John Shaqi.
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