It is a truth that there is very often an extremely easy, simple and prosaic way to attain many an end, which has always been supposed to require stupendous efforts. In an Italian fairy tale a prince besieges a castle with an army--trumpets blowing, banners waving, and all the pomp and circumstances of war--to obtain a beautiful heroine who is meanwhile carried away by a rival who knew of a subterranean passage. Hitherto, as I have already said, men have sought for self-control only by means of heroic exertion, or by besieging the castle from without; the simple system of Forethought and Self-Suggestion enables one, as it were, to steal or slip away with ease by night and in darkness that fairest of princesses, La Volonte, or the Will. For he who wills to be equable and indifferent to the small and involuntary annoyances, teasing memories, irritating trifles, which constitute the chief trouble in life to most folk, can bring it about, in small measure at first and in due time to greater perfection. And by perseverance this rivulet may to a river run, the river fall into a mighty lake, and this in time rush to the roaring sea; that is to say, from bearing with indifference or quite evading attacks of _ennui_, we may come to enduring great afflictions with little suffering. Note that I do not say that we can come to bearing all the bereavements, losses, and trials of life with _absolute_ indifference. Herein MONTAIGNE and the Stoics of old were well nigh foolish to imagine such an impossible and indeed undesirable ideal. But it may be that two men are afflicted by the same domestic loss, and one with a weak nature is well nigh crushed by it, gives himself up to endless weeping and perhaps never recovers from it, while another with quite as deep feelings, but far wiser, rallies, and by vigorous exertion makes the grief a stimulus to exertion, so that while the former is demoralized, the latter is strengthened. There is an habitual state of mind by which a man while knowing his losses fully can endure them better than others, and this endurance will be greatest in him who has already cultivated it assiduously in minor matters. He who has swam in the river can swim in the sea; he who can hear a door bang without starting can listen to a cannon without jumping. The method which I have described in this book will enable any person gifted with perseverance to make an equable or calm state of mind habitual, moderately at first, more so by practice. And when this is attained the experimenter can progress rapidly in the path. It is precisely the same as in learning a minor art, the pupil who can design a pattern (which corresponds to Foresight or plan), only requires, as in wood-carving or repousse, to be trained by very easy process to become familiar with the use and feel of the tools, after which all that remains to be done is to keep on at what the pupil can do without the least difficulty. Well begun and well run in the end will be well done.