The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
Thus, here also, at the very source of all our certainty, of the worth
attributable to the least or greatest of our thoughts and feelings
and acts, we already find the three elements: indubitable sensation,
clear thought, warm faith in and through action. And thus life here
already consists of multiplicity in unity; and what in it is absolutely
indubitable, is of value only because it constitutes the indispensable
starting-point and stimulation for the apprehension and affirmation
of realities not directly experienced, not absolutely undeniable, but
which alone bear with them all the meaning, all the richness, all the
reality and worth of life.
2. _The three links in the chain of Reflex Action._
We can also find this same triad, perhaps more simply, if we look
to Psychology, and that most assured and most far-reaching of all
its results, the fact and analysis of Reflex Action. For we find
here that all the activities of specifically human life begin with a
sense-impression, as the first, the one simply _given_ element; that
they move into and through a central process of mental abstraction and
reflection, as the second element, contributed by the mind itself; and
that they end, as the third element, in the discharge of will and of
action, in an act of free affirmation, expansion, and love.
In this endless chain composed of these groups of three links each,
the first link and the last link are obscure and mysterious: the
first, as coming from without us, and as still below our own thought;
the third, as going out from us, and seen by us only in its external
results, never in its actual operation, nor in its effect upon our
own central selves. Only the middle link is clear to us. And yet the
most mysterious part of the whole process, the effect of it all upon
the central self, is also the most certain and the most important
result of the whole movement, a movement which ever culminates in a
modification of the personality and which prepares this personality for
the next round of sense-perception, intellectual abstraction, ethical
affirmation and volitional self-determination,--acts in which light and
love, fixed and free, hard and cold and warm, are so mysteriously, so
universally, and yet so variously linked.
IV. DISTRIBUTION OF THE THREE ELEMENTS AMONGST MANKIND AND THROUGHOUT
HUMAN HISTORY.
Let us now watch and see where and how the three elements of Religion
appear among the periods of man’s life, the human professions, and
the races of mankind; then how they succeed each other in history
generally; and finally how they exist among the chief types and phases
of the Oriental, Classical Graeco-Roman, and Judaeo-Christian religions.
1. _The Elements: their distribution among man’s various ages, sexes,
professions, and races._
Public-domain text, read in full here on John Shaqi.
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