The Myth of the "Manuscript Found," or the Absurdities of the "Spaulding Story": Eleventh Book of the Faith-promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints.
History
The Myth of the "Manuscript Found," or the Absurdities of the "Spaulding Story": Eleventh Book of the Faith-promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints.
Book of Mormon
Objection has been made to the divinity of the Book of Mormon on the
ground that the account given in the publication of the Church, of
the time occupied in the work of translation is far too short for the
accomplishment of such a labor, and consequently it must have been
copied or transcribed from some work written in the English language,
most probably from Spaulding's "Manuscript Found." But at the outset it
must be recollected that the translation was accomplished by no common
method, by no ordinary means. It was done by divine aid. There were
no delays over obscure passages, no difficulties over the choice of
words, no stoppages from the ignorance of the translator; no time was
wasted in investigation or argument over the value, intent or meaning
of certain characters, and there were no references to authorities.
These difficulties to human work were removed. All was as simple as
when a clerk writes from dictation. The translation of the characters
appeared on the Urim and Thummim, sentence by sentence, and so soon as
one was correctly transcribed the next would appear. So the enquiry
narrows down to the consideration of this simple question, how much
could Oliver Cowdery write in a day? How many of the printed pages of
the Book of Mormon could an ordinary clerk transcribe from dictation in
a day? When that is determined, divide the total number of pages in the
Book of Mormon by that number and you have the answer in days.
It now becomes important to discover when the translation was commenced
and when it was finished. This cannot be determined to a day, but
enough is known for our purpose.
When Oliver first visited Joseph some little had been translated,
exactly how much is not known. The next question is: When did that
visit occur? We will let Oliver answer. He writes (_Times and Seasons
Vol. I., page_ 201): "Near the time of the setting of the sun, Sabbath
evening, April 5th, 1829, my natural eyes, for the first time,
beheld this brother. He then resided in Harmony, Susquehanna county,
Pennsylvania. On Monday, the 6th, I assisted him in arranging some
business of a temporal nature, and on Tuesday, the 7th, commenced to
write the Book of Mormon."
In the history of Joseph Smith, we read: "During the month of April I
continued to translate and he (Oliver) to write with little cessation,
during which time we received several revelations." And again: "We
still continued the work of translation, when, in the ensuring month
(May 1829) we, on a certain day went into the woods to pray." Oliver
also states: "These were days never to be forgotten--to sit under
the sound of a voice dictated by the inspiration of heaven awakened
the utmost gratitude of this bosom! Day after day I continued,
uninterrupted, to write from his mouth, as he translated with the Urim
and Thummim, or, as the Nephites would have said, 'Interpreters,' the
history or record called the Book of Mormon."
Public-domain text, read in full here on John Shaqi.
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