The Myth of the "Manuscript Found," or the Absurdities of the "Spaulding Story": Eleventh Book of the Faith-promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints.
History
The Myth of the "Manuscript Found," or the Absurdities of the "Spaulding Story": Eleventh Book of the Faith-promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints.
Book of Mormon
After we had been at my uncle's for some time, my mother left me there
and went to her father's house at Pomfret, Connecticut, but did not
take her furniture nor the old trunk of manuscript with her. In 1820
she married Mr. Davison, of Hartwicks, a village near Cooperstown,
New York, and sent for the things she had left at Onondaga Valley,
and I remember that the old trunk, with its contents, reach her in
safety. In 1828, I was married to Dr. A. McKinstry, of Hampden county,
Massachusetts, and went there to reside. Very soon after my mother
joined me there, and was with me most of the time until her death in
1844. We heard, not long after she came to live with me--I do not
remember just how long--something of Mormonism, and the report that
it had been taken from my father's "Manuscript Found;" and then came
to us direct an account of the Mormon meeting at Conneaut, Ohio, and
that, on one occasion, when the Mormon Bible was read there in public,
my father's brother, John Spaulding, Mr. Lake and many other persons
who were present, at once recognized its similarity to the "Manuscript
Found," which they had heard read years before by my father in the same
town.[G] There was a great deal of talk and a great deal published at
this time about Mormonism all over the country. I believe it was in
1834 that a man named Hurlburt came to my house at Monson to see my
mother, who told us that he had been sent by a committee to procure
the "Manuscript Found" written by the Rev. Solomon Spaulding, so as
to compare it with the Mormon Bible. He presented a letter to my
mother from my uncle, Wm. H. Sabine, of Onondaga Valley, in which he
requested her to loan this manuscript to Hurlburt, as he (my uncle) was
desirous "to uproot" (as he expressed it) "this Mormon fraud." Hurlburt
represented that he had been a convert to Mormonism, but had given it
up, and through the "Manuscript Found" wished to expose its wickedness.
My mother was careful to have me with her in all the conversations she
had with Hurlburt, who spent a day at my house. She did not like his
appearance, and mistrusted his motives, but having great respect for
her brother's wishes and opinions, she reluctantly consented to his
request. The old trunk, containing the desired "Manuscript Found," she
had placed in the care of Mr. Jerome Clark, of Hartwicks, when she
came to Monson, intending to send for it. On the repeated promise of
Hurlburt to return the manuscript to us, she gave him a letter to Mr.
Clark to open the trunk and deliver it to him. We afterward heard that
he had received it from Mr. Clark, at Hartwicks, but from that time we
have never had it in our possession, and I have no present knowledge
of its existence, Hurlburt never returning it or answering letters
requesting him to do so. Two years ago I heard he was still living in
Ohio, and with my consent he was asked for the "Manuscript Found." He
made no response, although we have evidence that he received the letter
Public-domain text, read in full here on John Shaqi.
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